Departed Apostle – A Tribute to M. Russell Ballard

“The Lord Jesus Christ is our most precious of all gifts from God.” – President M. Russell Ballard, “Precious Gifts from God,” General Conference, April, 2018. 

President M. Russell Ballard graduated from mortality to eternity on November 12, 2023. The last time I heard him speak during the October General Conference of this year, I had the feeling he was saying goodbye. This news, though sad, was not unexpected for the 95-year-old servant of the Lord. He is now in a far better world and reunited with his wife and Savior. Today, I pay him tribute, give him thanks for his decades of selfless service in the cause of truth, and highlight two of the most significant doctrines he taught. 

President Ballard was the acting president of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints. He was an ordained apostle of the Lord. He was called by revelation into the apostleship on October 6, 1985. He had been a member of the Quorum of the Twelve from before the time I was born. 

Others will write biographies of this great man. I wish to focus on his teachings and testimonies, focusing predominately on his later years because it can be presumed that what a man believes at the end of his life is a better gauge of his heart. 

Above all, an apostle is a witness for Jesus Christ. President Ballard bore his witness of the Savior frequently and fervently. It is fitting, therefore, to quote from the three most profound statements President Ballard ever made. I refer to the words of three proclamation of The Church of Jesus Christ of Latter-day Saints which he helped draft and which he signed. The first we will quote is called “The Living Christ: The Testimony of the Apostles” and reads in part: 

“As we commemorate the birth of Jesus Christ two millennia ago, we offer our testimony of the reality of His matchless life and the infinite virtue of His great atoning sacrifice. None other has had so profound an influence upon all who have lived and will yet live upon the earth. . . . 

“We testify that He will someday return to earth. “And the glory of the Lord shall be revealed, and all flesh shall see it together” (Isaiah 40:5). He will rule as King of Kings and reign as Lord of Lords, and every knee shall bend and every tongue shall speak in worship before Him. Each of us will stand to be judged of Him according to our works and the desires of our hearts. 

“We bear testimony, as His duly ordained Apostles—that Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world. His way is the path that leads to happiness in this life and eternal life in the world to come. God be thanked for the matchless gift of His divine Son.” 

One of the other proclamations that has been so impactful is “The Family: A Proclamation to the World” published in 1995. Among the many superlative truths about gender, identity, traditional family roles, proper sexuality, and more, we find this statement: 

“The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children.” 

The most recent proclamation is titled “The Restoration of the Fulness of the Gospel of Jesus Christ: A Bicentennial Proclamation to the World.” In it, the Lord’s then living Apostles, including President Ballard, testified: 

“We solemnly proclaim that God loves His children in every nation of the world. God the Father has given us the divine birth, the incomparable life, and the infinite atoning sacrifice of His Beloved Son, Jesus Christ. By the power of the Father, Jesus rose again and gained the victory over death. He is our Savior, our Exemplar, and our Redeemer. . . . 

“We declare that The Church of Jesus Christ of Latter-day Saints, organized on April 6, 1830, is Christ’s New Testament Church restored. This Church is anchored in the perfect life of its chief cornerstone, Jesus Christ, and in His infinite Atonement and literal Resurrection. Jesus Christ has once again called Apostles and has given them priesthood authority. He invites all of us to come unto Him and His Church, to receive the Holy Ghost, the ordinances of salvation, and to gain enduring joy. . . . 

“With reverence and gratitude, we as His Apostles invite all to know—as we do—that the heavens are open. We affirm that God is making known His will for His beloved sons and daughters. We testify that those who prayerfully study the message of the Restoration and act in faith will be blessed to gain their own witness of its divinity and of its purpose to prepare the world for the promised Second Coming of our Lord and Savior, Jesus Christ.” 

Beautiful words. President Ballard continuously raised his voice to support the declarations in all three proclamations and was proud to place his name on paper affirming them. 

In his October 2021 General Conference talk ““Lovest Thou Me More Than These?”,” President Ballard gave this additional witness: 

“As one of the Apostles who signed “The Living Christ” document, I can say that knowing that Jesus “is the light, the life, and the hope of the world”6 gives me a greater desire to love Him more every day. 

“I testify that Heavenly Father and Jesus Christ live. I testify that They love us. The scriptures teach that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” The scriptures also teach that Jesus “so loved the world that he gave his own life, that as many as would believe might become the sons [and daughters] of God.” . . . . 

“. . . We need to believe in Jesus and in God’s plan of happiness. To believe is to love and follow our Savior and keep the commandments, even in the midst of trials and strife. . . . 

“We cannot lose our love for and hope in Jesus, even if we face seemingly overwhelming challenges. Heavenly Father and Jesus will never forget us. They love us. . . . 

“We must always remember that our true happiness depends upon our relationship with God, with Jesus Christ, and with each other.” 

This excerpt contains one of the major motifs of President Ballard’s ministry; namely, that our Heavenly Father and Savior know and love us. President Ballard knew, as do I, that we are the literal children of God – His spirit sons and daughters. We are reconciled with Him and may return back to Him one day through our Redeemer. It is crucial to know our identity and to know how we may become one with God – through Jesus Christ. 

In his April 2021 General Conference “Hope in Christ”, President Ballard spoke further of our identity as sons and daughters of God and the Lord’s ability to bless us and fulfill our purest dreams when we hope and trust in him: 

“Because we are the spirit children of God, everyone has a divine origin, nature, and potential. Each of us “is a beloved spirit son or daughter of heavenly parents.” This is our identity! This is who we really are! . . . . 

“This sense of spiritual and cultural identity, love, and belonging can inspire hope and love for Jesus Christ. 

“I speak of hope in Christ not as wishful thinking. Instead, I speak of hope as an expectation that will be realized. Such hope is essential to overcoming adversity, fostering spiritual resilience and strength, and coming to know that we are loved by our Eternal Father and that we are His children, who belong to His family. 

“When we have hope in Christ, we come to know that as we need to make and keep sacred covenants, our fondest desires and dreams can be fulfilled through Him. . . . 

“Waiting upon the Lord implies action. I have learned over the years that our hope in Christ increases when we serve others. Serving as Jesus served, we naturally increase our hope in Him. 

“The personal growth one can achieve now while waiting upon the Lord and His promises is an invaluable, sacred element of His plan for each one of us. . . . 

“Never forget that you are a child of God, our Eternal Father, now and forever. He loves you, and the Church wants and needs you. Yes, we need you! We need your voices, talents, skills, goodness, and righteousness. . . . 

“I bear my witness on this Easter weekend of our Savior, Jesus Christ, and the eternal hope He gives me and all who believe in His name. And I bear this testimony humbly in His sacred name, even Jesus Christ, amen.” 

As children of Elohim, Jesus is our Advocate, our Lord, and our hope. He is our only hope. We must look to Him in faith and follow Him wherever He leads. Everything hinges upon our obedience to His word. 

In his second-to-last General Conference address aptly titled “Remember What Matters Most,” President Ballard said: 

“Faith in Jesus Christ is the foundation of our testimonies. A testimony is a witness or confirmation of eternal truth impressed upon individual hearts and souls through the Holy Ghost. A testimony of Jesus Christ, born of and strengthened by the Spirit, changes lives—it changes the way we think and how we live. A testimony turns us toward our Heavenly Father and His divine Son. . . . 

“Having a testimony alone is not enough. As our conversion to Jesus Christ grows, we naturally want to testify of Him—His goodness, love, and kindness. . . .  

“I invite you to bear your testimony of Jesus Christ more often. Bear testimony of what you know and believe and what you feel, not just of what you are thankful for. Testify of your own experiences of coming to know and love the Savior, of living His teachings, and of His redemptive and enabling power in your life. As you bear testimony of what you know, believe, and feel, the Holy Ghost will confirm the truth to those who earnestly listen to your testimony. They will do so because they have watched you become a peaceful follower of Jesus Christ. They will see what it means to be His disciple. They will also feel something they may not have felt before. A pure testimony comes from a changed heart and can be carried by the power of the Holy Ghost into the hearts of others who are open to receive it. 

“Those who feel something as a result of your testimony may then ask the Lord in prayer to confirm the truth of your testimony. Then they can know for themselves. 

“Brothers and sisters, I testify and witness to you that I know that Jesus Christ is the Savior and Redeemer of the world. He lives. He is the resurrected Son of God, and this is His Church, led by His prophet and apostles. I pray that someday when I pass to the next world, I may do so with my testimony burning brightly.” 

I have no doubt that President Ballard’s testimony burned brightly as he passed into immortality and glory. He tirelessly witnessed of Jesus Christ and pointed us to Him. He urged us and pleaded with us to come to our Savior. 

As a logical outgrowth of his anchoring love for Jesus Christ, President Ballard had an ardent love for the Prophet Joseph Smith, about whom he routinely spoke. President Ballard was the great-great-grandson of Hyrum Smith, the brother of Joseph Smith and, at the end of his life, co-president-prophet with him of The Church of Jesus Christ of Latter-day Saints. President Ballard’s passion for declaring to the world that Joseph Smith was called by Jesus Christ to restore His Church was personal.  

In his 1991 address “The Family of the Prophet Joseph Smith,” President Ballard said: 

“Each person who has a testimony of the gospel of Jesus Christ should love and appreciate Joseph Smith, Jr., for he is “the Prophet and Seer of the Lord, [who] has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.” (D&C 135:3.) . . . . 

“The Lord foreordained his father, Joseph Smith, Sr., who is spoken of in the holy scriptures, to be one of the earthly parents of the Prophet. Joseph of Egypt prophesied that the latter-day seer whom God would raise up to do his work would be “called Joseph” (JST, Gen. 50:33), and his name would “be after the name of his father” (2 Ne. 3:15). The heavenly messenger Moroni admonished young Joseph to go to his father following a glorious night of sacred instruction. In Joseph’s words, this messenger “commanded me to go to my father and tell him of the vision and commandments which I had received. I obeyed; I returned to my father in the field, and rehearsed the whole matter to him. He replied to me that it was of God, and told me to go and do as commanded by the messenger.” (JS—H 1:49–50.) 

“Joseph Smith, Sr., was in tune with the Spirit of the Lord. He knew that his young son spoke the truth. He not only believed the boy’s words but encouraged him in the work he had been called to do. 

“Joseph, Sr., endured ridicule and persecution because of his prophet son’s experiences and claims. Yet, he was unwavering in his loving support and defended his son. . . . 

“I bear humble witness that Joseph Smith is one of the great, noble ones to come to the earth. He and his brother Hyrum deserve our honor, respect, and gratitude as do other members of their family who assisted with the restoration of the fulness of the gospel . . . Jesus, our Lord and Savior, stands at the head of the Church. Our Heavenly Father lives and watches over each of His children. To this I humbly testify, in the name of Jesus Christ, amen.” 

In 1994, President Ballard bore a similar witness in “Restored Truth”: 

“My dear friends, I testify to you that this is true and that the Father and the Son appeared in wondrous vision to young Joseph as a step in the restoring of the fulness of the gospel of Jesus Christ to the earth. Through subsequent, equally miraculous experiences, Joseph Smith was God’s instrument in 

  • Translating from ancient records a book of scripture, the Book of Mormon: Another Testament of Jesus Christ, 
  • Restoring priesthood authority, 
  • Restoring sealing keys to turn the hearts of the children to the fathers, 
  • Establishing the restored church of Jesus Christ in these latter days with the fulness of the gospel as taught in the meridian of time by the Savior and His Apostles, 
  • Fulfilling biblical prophecy, 
  • Preparing for the second coming of Jesus Christ. 

“. . . either the gospel has been restored or it has not. Either the Savior’s original church and its doctrine were lost or they were not. Either Joseph Smith had that remarkable vision or he did not. The Book of Mormon is another testament of Jesus Christ or it is not. Either the fulness of the gospel of Jesus Christ was restored to earth through God’s chosen latter-day prophet or it was not. 

“The truth really is not any more complicated than that. Either these things happened just as I have testified or they did not. As a latter-day Apostle of the Lord Jesus Christ, my testimony, and the testimony of millions of faithful members of the Church the world over, is that what I have told you this morning is true. The Church of Jesus Christ of Latter-day Saints has been restored to the earth through Joseph Smith and is administered today by a living prophet. These things I know!” 

President Ballard never wavered. In his final General Conference sermon just over one month before he walked through the veil into the world of spirits, President Ballard devoted his witness to the Prophet Joseph Smith, entitling it “Praise to the Man.” In it, he affirmed: 

“I’d like to share with you some things that have been in my mind. I have seemed to have the Prophet Joseph in my mind the last few months. I’ve sat and contemplated his glorious responsibility in becoming the prophet of this, the dispensation of the fulness of times. . . . 

“Because Jesus, our Savior and our Redeemer, spoke to the boy Joseph and opened up this dispensation of time that we now live in, we sing, “Praise to the man who communed with Jehovah!” (“Praise to the Man,” Hymns, no. 27). We thank the Lord for Joseph Smith and for his courage to go into that grove of trees in 1820, near his home in Palmyra, New York. 

“I’ve been thinking about all of the marvelous things that we know and all of the things that we have. My beloved brothers and sisters, my testimony to you this morning is how abundantly blessed we are to know all that we know because we have Joseph Smith, the prophet of this last dispensation of time. . . . 

“I think it’s one of the most glorious and wonderful things that anybody in this world can know—that our Heavenly Father and the Lord Jesus Christ have revealed Themselves in this latter day and that Joseph has been raised up to restore the fulness of the everlasting gospel of Jesus Christ. . . . 

“Though my message this morning is simple, it’s deep, and it’s full of love for the Prophet Joseph Smith. . . . 

“So my testimony this morning is that I know that Jesus Christ is the Savior and Redeemer of the world. I also know that our Heavenly Father and the Lord Jesus Christ appeared and spoke to Joseph and prepared him to become the prophet.” 

President Ballard then spoke about his soon departure from this mortal field, saying: 

“I marvel, and I’m sure that many of you do too, at how blessed we are to know what we know about our purpose in life, why we are here, what we should be trying to do and accomplish in our daily lives. We’re in the process of trying to prepare ourselves, a day at a time, to be a little better, be a little kinder, be a little more prepared for that day, which will surely come, when we shall pass back into the presence of our Heavenly Father and the Lord Jesus Christ. 

“That’s getting a little closer for me. I’ll soon be 95. My children tell me they think I’m a lot older than that some days, but that’s OK. I’m doing the best I can.” 

To close his final talk to The Church of Jesus Christ of Latter-day Saints and the world, President Ballard said: 

“May our Heavenly Father watch over us now and bless all the proceedings of the conference. And may we have the Spirit of the Lord well up in our hearts, and may our love for the gospel of Jesus Christ—our beloved Savior, the Lord Jesus Christ—increase as we strive to serve Him and keep His commandments and be more like Him as a result of our attending general conference. Wherever you are in this world, may God bless you. May the Spirit of the Lord be with us. May we feel the power of heaven as we worship together in this session of conference. 

“I leave you my witness and testimony that I know that Jesus is the Christ. He is our Savior, our Redeemer. He is our best friend. In the sacred name of Jesus Christ, amen.” 

Amen. President Ballard’s enduring witness will ever be that Jesus is the Christ, that He is our Savior, and that He is our loving friend. And his secondary witness will forever be that Joseph Smith was the Lord’s chosen prophet to restore His Church and raise up Israel in the last days. Jesus and Joseph – the two names are linked. It is through the Prophet Joseph Smith that we come to a fuller knowledge of Jesus, and it is through Jesus Christ that we come to salvation and eternal life. 

It is significant to me that President Ballard’s X post on same day he delivered his final talk, which was to be the second-to-last post he would ever make, contained these thoughts: 

“I did not read a prepared address today at general conference. My eyes are getting dim as I approach 95 which makes it more difficult to see the teleprompter. However, I didn’t want to allow this obstacle to keep me from sharing my testimony of our Savior Jesus Christ. 

“I declare my witness that Jesus Christ is our Beloved Savior. He is our Redeemer. I testify that striving to live His commandments will bring peace and happiness into our lives. Through Him, we may return to live with our Heavenly Father. I know this is true. 

“My dear friends, please know that I love you and pray for you. May God bless each of us in our endeavors to follow Him.” 

To me, this post was one of the most stirring and heartfelt testimonies President Ballard ever gave. 

I cite only one more doctrine taught by President Ballard; the validity and importance of the holy scriptures, specifically the Holy Bible and The Book of Mormon: Another Testament of Jesus Christ. President Ballard gave perhaps the greatest sermon in modern Latter-day Saint history on the Holy Bible, titled “The Miracle of the Holy Bible.” Citing all the good parts would require too much space, but here is an excerpt: 

“It is a miracle that the Bible literally contains within its pages the converting, healing Spirit of Christ, which has turned men’s hearts for centuries, leading them to pray, to choose right paths, and to search to find their Savior. 

“The Holy Bible is well named. It is holy because it teaches truth, holy because it warms us with its spirit, holy because it teaches us to know God and understand His dealings with men, and holy because it testifies throughout its pages of the Lord Jesus Christ. . . . 

“How grateful we should be for the Holy Bible. In it we learn not only of the life and teachings and doctrines of Christ, we learn of His Church and of His priesthood and of the organization which He established and named the Church of Jesus Christ in those former days. We believe in that Church, and we believe that The Church of Jesus Christ of Latter-day Saints is that same Church, restored to earth, complete, with the same organization and the same priesthood. 

“Without the Bible, we would not know of His Church then, nor would we have the fulness of His gospel now. 

“I love the Bible, its teachings, its lessons, and its spirit. I love the Old Testament’s compelling, profound stories and its great prophets testifying of the coming of Christ. I love the New Testament’s apostolic travels and miracles and the letters of Paul. Most of all, I love its eyewitness accounts of the words and the example and the Atonement of our Savior Jesus Christ. I love the perspective and peace that come from reading the Bible. 

“Brothers and sisters, I am sure many of you have had the experience of hearing people say that “Mormons are not Christians because they have their own Bible, the Book of Mormon.” To anyone harboring this misconception, we say that we believe in the Lord Jesus Christ as our Savior and the author of our salvation and that we believe, revere, and love the Holy Bible. We do have additional sacred scripture, including the Book of Mormon, but it supports the Bible, never substituting for it.” 

A powerful witness for the Bible! It is truly our foundational book in The Church of Jesus Christ of Latter-day Saints because it testifies so strongly of our Savior. The Book of Mormon likewise teaches clear and glorious doctrine about Jesus Christ, pointing our souls to Him and to no other for salvation. In the same address just cited, President Ballard said of The Book of Mormon

“Those who join this Church do not give up their faith in the Bible—they strengthen it. The Book of Mormon does not dilute nor diminish nor de-emphasize the Bible. On the contrary, it expands, extends, and exalts it. The Book of Mormon testifies of the Bible, and both testify of Christ. 

“The first testament of Christ is the Bible’s Old Testament, which predicted and prophesied of the coming of the Savior, His transcendent life, and His liberating Atonement. 

“The second Bible testament of Christ is the New Testament, which records His birth, His life, His ministry, His gospel, His Church, His Atonement, and His Resurrection, as well as the testimonies of His Apostles. 

“The third testament of Christ is the Book of Mormon, which also foretells Christ’s coming, confirms the Bible’s account of His saving Atonement, and then reveals the resurrected Lord’s visit to the earth’s other hemisphere. The subtitle of the Book of Mormon, the clarifying purpose statement printed on the cover of every copy, is “Another Testament of Jesus Christ.” 

“Each of these three testaments is a part of the great, indivisible whole of the Lord’s revealed word to His children. They contain the words of Christ, which we have been admonished to feast upon as a means of qualifying for eternal life (see 2 Nephi 31:20). Those who think that one part is more important or more true than the other parts are missing some of the beauty and completeness of the canon of ancient scripture. . . . 

“I bear solemn witness that we are true and full believers in the Lord Jesus Christ and in His revealed word through the Holy Bible. We not only believe the Bible—we strive to follow its precepts and to teach its message. The message of our missionaries is Christ and His gospel and His Atonement, and the scriptures are the text of that message. We say to all people, “We extend our love to you and invite you to come. Let us share all that God has revealed.”” 

I extend the same invitation to you now. I know The Book of Mormon is as true as the Bible and that both are inspired works of holy scripture. God has given us both so that we might better know Him and His Son, Jesus Christ. Together, they are “one” the Lord’s hands as He anciently promised to Ezekiel they would be (Ezekiel 37:15-19). 

Throughout his long ministry, President Ballard taught about the family, the gifts of the spirit, the threat of secret combinations, the wickedness of supernatural healings outside the Priesthood order, the snares the Devil lays to destroy people, the power of prayer, the importance of our spiritual identity, the Pioneers, and more. I invite you to click this link and review President Ballard’s catalogue of General Conference addresses dating back to 1976.  

Finally, I wish to share a miraculous story that I heard from President Ballard’s own lips at the Missionary Training Center in 2006 while I was preparing to serve my mission in Moscow, Russia. I will paraphrase the story in my own terms as best as I can remember it while retaining its essence.  

In the talk, President Ballard spoke of his call to the apostleship. During his first week as an apostle, he was sent to Latin America to minister to the Saints in a region that had been hit by flood. President Ballard and a group of local authorities examined a lake that had risen, if memory serves, about thirty feet too high. 

As the group walked back to car, but President Ballard felt a strong impression from the Spirit that he should command the waters to recede to their original levels. He said that he thought something along the lines, “I’ve been an apostle one week and you want me to command the waters to go down?” Faithful to the prompting, however, President Ballard called his companions back and made a pronouncement by virtue of the Priesthood, commanding the water to recede.  

Something time went by and, back in the United States, President Ballard received a newspaper clipping from a local Church leader in the flood-affected with a headline stating, in essence, “Scientists baffled as water recedes thirty feet.” President Ballard relayed this incredible experience to testify of the Lord’s power and authority over all things. 

I also testify of the Lord. I testify that the Lord has called apostles and prophets in our day, beginning with Joseph Smith. One of those apostles was President M. Russell Ballard. He was a good man and a servant of our Redeemer who is Christ the Lord. He is now reunited with his wife and with the Lord whom he loved and served. May we keep President Ballard’s teachings, testimony, and service in our minds and do what he encouraged us to do, follow the Savior. 

Zack Strong, 
November 14, 2023

The Deformed and Glorious Bodies of Christ

In the book of Daniel, that great prophet interpreted a dream had by King Nebuchadnezzar. Daniel described the “great image” seen by the king as “terrible” (Daniel 2:31). He recounted: 

“This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, His legs of iron, his feet part of iron and part of clay” (Daniel 2:32-33). 

The body of this “great image” was odd, disjointed, and terrible. Of course, what the king saw was not a real man made of gold, silver, brass, iron, and clay. Those are symbols. The image represented a series of evil kingdoms that would be set up by Satan to oppose God’s work of salvation among men. 

In the New Testament, the Apostle Paul used a similar analogy to sketch the Church of Jesus Christ. The Church is described as a “body” comprised of different members. Though the parts of the body served different functions, they operated together as “one.” He said: 

“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 

“For the body is not one member, but many. . . . 

“But now are they many members, yet but one body. 

“And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 

“Nay, much more those members of the body, which seem to be more feeble, are necessary. . . . 

“That there should be no schism in the body; but that the members should have the same care one for another. . . . 

“Now ye are the body of Christ, and members in particular. 

“And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” (1 Corinthians 12:12-14, 20-22, 25, 27-28). 

Paul taught that the “body of Christ,” which is the Church of Jesus Christ, is one. It is not splintered into 45,000 denominations and sects. It cannot permit schism. A divided body of Christ is no body of Christ at all. 

Moreover, no part of the body can say to the other parts that they aren’t necessary. If bishops say apostles are no longer necessary, those bishops are in error, have denied the faith, perverted the Plan of God, and mangled the body of Christ. If you find a church that denies apostles and prophets, you can rest assured that it is not the Church of Jesus Christ and that it is out of harmony with the Bible. 

The “body of Christ,” or, rather, modern Christendom, is misshapen, disjointed, deformed, contradictory, and corrupt. It bears no resemblance to Biblical Christianity. Protestantism is nothing but schism, division, and chaos. It is a smorgasbord or buffet approach to salvation – whatever you want goes. Every preacher, pastor, or minister thinks he is called of God and goes off and forms his own church. By what authority? Certainly not God’s! Do you recall how the Savior conferred His authority to His apostles? Let me refresh your memory: 

“Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 

“And he sent them to preach the kingdom of God, and to heal the sick” (Luke 9:1-2). 

The significant point is that Jesus called His apostles – they didn’t call themselves. He empowered them and endowed them with authority – they didn’t endow themselves with authority. He sent them to preach His Gospel – they didn’t send themselves to preach their own version of salvation. 

Herein lies the difference between the true Church of Jesus Christ with its legal administrators of Gospel ordinances and all other denominations, sects, and churches that – however sincere they might be – are unauthorized and unapproved by the Lord. The Lord has only ever authorized one Church to bear His name, preach His Gospel, and officiate in His saving ordinances. He taught this doctrine and the apostles taught it after Him. 

The great Thomas Jefferson, who affirmatively declared himself to be a “real Christian” (Thomas Jefferson to Charles Thomson, January 9, 1816), wrote a letter wherein he observed: 

“no doctrines of [Jesus] lead to schism. it is the speculations of crazy theologists which have made a Babel of a religion the most moral and sublime ever preached to man, and calculated to heal, and not to create differences. these religious animosities I impute to those who call themselves his ministers, and who engraft their casuistries on the stock of his simple precepts” (Thomas Jefferson to Ezra Stiles, June 25, 1819). 

Unity is one of the hallmarks of the true Church of Jesus Christ. Disunity, discord, and division are hallmarks of Satanic influence and apostasy. It is absurd to believe the twelve apostles branched off and created their own churches. Obviously, they did not. They remained intact, united, and under one head. It was only after the apostles were hunted down and murdered by the Jews and Romans that an uninspired bishop in Rome and other conniving sophists in other parts of the world derailed the Church by severing its moorings connecting it to the pure doctrine of Christ, eventually leading to monumental schisms, religious wars and persecutions, and centuries of spiritual darkness and apostasy. 

I repeat that the body of Christ, His Church, is deformed and disfigured today because of schisms, persecutions, and apostasy spanning a full 1,700 years. Yet, it is incorrect to say that the Church of Jesus Christ is divided. His Church never can be divided for He is at its head. Those professing allegiance to Him, however, have divided themselves among warring factions. 

About 1.3 billion people have chosen the Catholic Church as their spiritual home, though who can honestly claim they are united? The Catholic faith is perpetually at war with itself – and with the Bible. Research “anti-popes” to convince yourself that no unbroken line of apostolic succession from Peter could have ever existed in the Catholic Church. Consider also that the office of “pope” is unBiblical. And what of apostles and prophets, seers and revelators? 

It is basic history that the bishop of Rome illegitimately usurped authority from the apostles. The apostle John, the last living and highest-ranking apostle in the Church of Jesus Christ, was alive when the bishop of Rome, Linus, claimed authority over the Church. Catholics variously claim that Linus received authority either from Peter or from Paul (and some say Clement was the first bishop). At any rate, Linus’ claim was false. It was a usurpation. Power is not merely granted. No prophet chooses his own successor – only God chooses who will lead His Church. 

Besides these facts, no bishop has authority to govern the Church of Jesus Christ because the office of bishop is a lesser authority and does not hold the keys to officiate over the Church. Only apostles hold those keys. By denying apostles, the Catholic Church denies and contradicts its own claim to be the Church of Jesus Christ. 

Let’s be clear, the Catholic Church rejects the idea that their popes have been or are apostles. From the Vatican’s own documentation, I quote the following: 

“Bishops, therefore, with their helpers, the priests and deacons, have taken up the service of the community, presiding in place of God over the flock, whose shepherds they are, as teachers for doctrine, priests for sacred worship, and ministers for governing. And just as the office granted individually to Peter, the first among the apostles, is permanent and is to be transmitted to his successors, so also the apostles’ office of nurturing the Church is permanent, and is to be exercised without interruption by the sacred order of bishops. Therefore, the Sacred Council teaches that bishops by divine institution have succeeded to the place of the apostles, as shepherds of the Church, and he who hears them, hears Christ, and he who rejects them, rejects Christ and Him who sent Christ.” 

In the Catholic view, bishops somehow “succeeded to the place of the apostles,” replacing the office altogether. This is a blatant usurpation. Where in holy writ was the office of apostle or prophet discontinued? Where in the Bible is the office of bishop elevated to the status of apostle or granted the same authority to preside? It is convenient for the Catholic Church that hundreds of years after the true apostles were martyred that bishops magically elevated themselves to a position of leadership over the Church of Jesus Christ. 

Logic, scripture, and history dictate that the Catholic claim to leadership over the body of Christ is flawed, unscriptural, and unhistorical. Did not Christ teach the following? 

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 

“Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 

“Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 

“A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 

“Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 

“Wherefore by their afruits ye shall know them. 

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matthew 7:15-21). 

This passage condemns the Catholic Church as an organization. Many of its members have been the salt of the earth, and I personally know many Catholics whose values I happily share and whose friendship I cherish, but, regardless, institutional corruptness has produced bitter, rotten, detestable fruit. It has produced a “body of Christ” that is “terrible” like the monstrous figure interpreted by Daniel. 

History testifies to the effusion of blood, the cries of persecution, the blinding of minds, the reveling in debauchery, and the centuries of schism that the Catholic Church has produced. Numerous popes have been debauched, adulterers, murderers, warmongers, persecutors, and the vilest of sinners; Alexander VI, Leo X, Boniface VIII, John XII, and Sergius III, to cite only five of many. 

And what of “anti-popes”? All Catholics know that there have been periods in its church’s history where there have been competing claims to the throne. Where in the Bible do you find such contention? Where do you find the apostles competing over who will lead? Where do you find the prophets killing each other and buying off voters to gain power? History condemns the Catholic claim to supremacy and legitimacy. 

Sometimes Catholics blame Protestants for the great schisms that occurred in Christendom. How so? The schisms began 1,700 years ago when Constantine – a fake Christian who introduced paganism to the Catholic Church and fused it together with a perverted version of Christianity that is completely unBiblical – who used the state to mandate his own creedal version of Christ’s Gospel and then persecuted dissenters who rightly rejected it. 

And what of the Greek and Russian versions of the Catholic Church? Those broke away long before Protestants arrived on the scene. It was because of so many centuries of bitter division and mass confusion that a few men like Martin Luther – who bothered to read the Bible – began to question the Catholic Church’s man-made doctrines created after the apostles died, man-made offices (such as pope), and man-made ordinances not found in the Bible. 

However, in a sense, Protestantism made the situation even more confusing and impossible. Instead of there being several major denominations, there sprang up hundreds, and then thousands, and now tens of thousands. All of them are false because they all come out of the Catholic Church. If the Catholic Church was wrong, how could its children be right? If the Catholic tree produced corrupt fruit, how could a branch from that tree produce good fruit? 

Protestantism, as worthy as its idea of getting back to Bible-based Christianity was, did not provide a solution to the problems of disunity in the body of Christ, disharmony in Christian doctrines, or the issue of authority. Let’s take each of these three problems individually. 

First, by their very existence and exponential multiplication, Protestant churches have further fractured the “body of Christ,” dividing this group from that, disowning this part or that, and creating great havoc. No one knows the exact number of Christian churches in the world, but it is around 45,000. That is a staggering number and perfect evidence of the continuing dark day of apostasy that enveloped Christendom at least 1,700 years ago. 

It is self-evident that not all of these 45,000 churches can be right. It is impossible. Each believes its own doctrine laid down by its own leaders. Each pastor teaches his own unique dogmas, relying on his own learning and understanding and not on the scriptures and the Holy Ghost which is the source of all truth. 

Second, the disharmony of Christendom is rampant. Baptists disagree with Methodists, Presbyterians disagree with Jehovah’s Witnesses, Congregationalists disagree with Lutherans, Pentacostals disagree with Episcopalians, and on it goes. Each has a unique mode of baptism, laying on hands, paying tithes, calling/electing leaders, preaching, giving confessions, worshiping, etc. Each church chooses its own doctrines, ordinances, policies, and programs. They take what they like and discard the rest. They preach their own wisdom; all other ideas be damned. 

Martin Luther and the 95 Theses

What is there in this mode of Protestant operations that accords with how the Lord’s Church functioned in Biblical times? Most Protestants, like Catholics, deny the need for apostles and prophets. Taking it further than Catholics, however, Protestants often deny the need for any church structure, Priesthood hierarchy, or organization. Who can read the New Testament’s clear teachings on how Christ organized His Church by calling apostles, seventies, and others, sending missionaries out two by two, requiring baptism and the laying on of hands, and so forth, and yet belong to a church that doesn’t admit prophets and apostles or that changes what the Lord instituted? 

Protestantism is synonymous with confusion; Catholicism isn’t any better, though they at least admit the need for a Priesthood hierarchy as confirmed umpteen times in the Bible. It seems that Protestants are hellbent on believing the Bible, but only the parts they agree with. They preach the Bible, as they interpret it, and they allow others (within reason) to believe whatever they’d like as well. There’s no unity, no harmony, no brotherhood of faith. It’s every man for himself. Is not this precisely what the Lord warned about when He said: 

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 

“Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14). 

Protestants fancy themselves the “few there be that find it,” yet none of them agree on anything. How can they flatter themselves they are on the straight and narrow when they are wandering in strange paths that lead in every direction and there is no unity among them? The Bible rebukes them and rejects their doctrines. If the Lord were here today, they were reject Him just as they have already rejected His Gospel and have left the covenant path of salvation. 

Third, it is farcical for Christians to claim to teach or perform saving ordinances without authority to do so given to them from God. Be assured, reader, your preacher does not have this authority unless he can directly trace it back to Jesus. He can’t claim to have felt “called” or “led.” That is delusion, fantasy, and folly. 

The apostles did not call themselves to the ministry; Jesus called them directly. Abraham, Elijah, Moses, Samuel, Peter, Paul – none of them called themselves; they were called by the Lord through revelation. They didn’t merely feel a burning in their heart and go out to preach; they received an actual call, either through an authorized servant of God who visited them in person or by direct revelation or visitation from the Lord Himself. Moses had his burning bush, Abraham had visions, Peter was invited and called by the mouth of the Lamb of God. Your pastor had what – a “feeling”? Nice try. 

“Christ Calling Peter and Andrew” by James T. Harwood

The issue of authority is perhaps the biggest of all. Either the Lord sent your leader and authorized Him to preach and save through ordinances, or He did not. If He did, it should be easy for them to show their Priesthood line of succession back to Christ. If they can’t, they are false teachers who must repent and whose congregants who follow them are being led to damnation unless they check themselves and get on the true path led by shepherds called by the True Shepherd. 

Catholics have no legitimate claim to the Lord’s Priesthood authority because their founding bishops were usurpers who did not follow John, the last living apostle, and who have formally denied the office of apostle with its presiding authority. They have elevated bishops above what the Bible allows, twisting the word of God. Yet, their claim is closer than the Protestants’ claim. Protestants have zero claim to Christ’s Priesthood authority because they came out from the Catholics and were a millennium and a half removed from the Savior and don’t even pretend to trace their Priesthood lineage to Peter. 

If Catholics and Protestants don’t have authority, how do they baptize? How do they lay their hands on heads and allegedly confer the gift of the Holy Spirit? How do they pretend to officiate in ordinances and in the affairs of the Church (which of the 45,000 churches, anyway)? How do they administer to the sick or cast out evil spirits? How do they lead by revelation which they usually deny? How can they pompously claim authority when they know full well they have no such authority and couldn’t trace it back to Christ if their lives depended on it? 

No ordinances entered into are valid unless they are solemnized by the legitimate Priesthood authority of Almighty God. The last presidency of men who held this Priesthood was Peter, James, and John. This authority was shared by the twelve apostles and those who were later added to the apostleship like Matthias and Paul. But Peter, James, and John presided by Christ’s command. When they were martyred, their authority did not devolve onto others and, as one Catholic writer put it, the “Apostolic age [was] over.” 

If all of the evidence was not enough to prove apostasy and a revocation of divine authority, an intriguing fact misunderstood by most Christians seals the deal. John the Beloved did not die, but, like Elijah, Enoch, and others who were taken to God, remained. The resurrected Lord, in fact, had said that John “shall not die” but that he should “tarry till I come” and it became a general saying throughout the primitive Church (John 21:21-24). If John still tarries on earth and will remain until the Lord comes, how is it that Linus or any other bishop in Rome claimed to lead the Church of Jesus Christ? John never abdicated his Priesthood. It was a flagrant usurpation of John’s rightful authority for a lesser bishop to claim to succeed Peter. 

With all of these facts in mind, it’s impossible not to conclude that the current body of Christ is deformed and disfigured beyond recognition. Were Christ to return today, He would not recognize the mass of confusion that bears His holy name. This is what Thomas Jefferson concluded, and who can disagree with his statement? He said: 

“I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel, and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what it’s Author never said nor saw. they have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognise one feature” (Thomas Jefferson to Charles Thomson, January 9, 1816). 

It is historical fact that the Catholic authorities engrafted Gnostic, Hellenist, Platonic, and other pagan philosophies, forms, titles, and rites onto primitive Christianity, perverting it and changing it. It now resembles Mithraism more than Christianity. Creeds were concocted that diverge from scripture and, in fact, outright deny its plain truths about the nature of God, the nature of man, and the doctrines of Christ. While rejecting most of the outward forms and rites, Protestantism has retained the corrupted doctrines and creedal dogmatism. 

Mithras

If Catholics and Protestants are all wrong, have departed from the correct path, and lack authority to perform the most basic saving ordinances, where do we turn for truth and salvation? And let’s be clear, salvation has never been found outside of a revealed and organized Church structure. Never. Not in ancient times, not in the Savior’s day, and not during the age of the apostles. Where, then, do we turn? 

It was the faith of learned men like Thomas Jefferson that there would be a “restoration” of pure Christianity. Not a new Reformation, which clearly didn’t work despite its noble intentions, but a Heaven-led Restoration. In a letter to James Smith regarding the advance of Unitarianism and the emergence of civil religious Freedom, Jefferson said: 

“I have to thank you for your pamphlets on the subject of Unitarianism, and to express my gratification with your efforts for the revival of primitive Christianity in your quarter. no historical fact is better established than that the doctrine of one god, pure and uncompounded was that of the early ages of Christianity; and was among the efficacious doctrines which gave it triumph over the polytheism of the antients, sickened with the absurdities of their own theology. nor was the unity of the supreme being ousted from the Christian creed by the force of reason, but by the sword of civil government wielded at the will of the fanatic Athanasius. the hocus-pocus phantasm of a god like another Cerberus, with one body and three heads had it’s birth and growth in the blood of thousands and thousands of martyrs. and a strong proof of the solidity of the primitive faith is it’s restoration as soon as a nation arises which vindicates to itself the freedom of religious opinion, and it’s eternal divorce from the civil authority. the pure and simple unity of the creator of the universe is now all but ascendant in the Eastern states; it is dawning in the West, and advancing towards the South” (Thomas Jefferson to James Smith, December 8, 1822). 

Little did Jefferson know that two years prior to this letter, the most glorious event since the Ascencion of the Savior in the Holy Land occurred in upstate New York and formally began the “restoration” of “primitive Christianity” and the bringing of a glorious body of Christ to the earth. 

In 1820, a young man walked into a grove of trees to pray. He had read in the epistle of James, first chapter, fifteenth verse, this promise: 

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (James 1:5). 

This young man had been tossed on the current of Christian revival. He saw one sect condemn all others and each preach its own unique interpretation of scripture. He expressed his concern that “the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.” He wrote: 

“At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to “ask of God,” concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture. 

“So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. . . . 

“After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction. 

“But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. 

“It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him! 

“My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. 

“I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.” 

“He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time” (Joseph Smith – History 1:12-20). 

This event is known to those of us who believe it and know it to be true by the power of the Holy Ghost as the First Vision. In 1820, the Eternal Father and the resurrected Lord Jesus Christ appeared in glorious vision to a young man who prayed to know the truth in sincerity and humility. They told this lad, Joseph Smith, that an apostasy had overtaken the Church of Christ and that Joseph was to be an instrument in Their hands to restore the truth and authority of Heaven. 

Before I say another word, I want to testify to you that I have zero doubt about this happening. I know with every particle of my soul that Joseph Smith was a prophet of God called by Jehovah to restore and preside over His Church in these last days. I testify that this Church is The Church of Jesus Christ of Latter-day Saints and that it possesses the only authentic Priesthood authority on the face of the earth. I witness that the “dispensation of the fulness of times” that Paul foretold (Ephesians 1:10) is now and that it was ushered in when the Father and Son appeared to Joseph Smith in upstate New York in 1820. 

On April 6, 1830, after years of heavenly tutoring at the hands of angels, Joseph Smith organized The Church of Jesus Christ of Latter-day Saints. In 1829, he received the Priesthood keys and authority to minister and officiate in the Gospel of salvation when John the Baptist first, and Peter, James, and John next, appeared to him and Oliver Cowdery and placed their hands on their head and conferred them. Thus, the Priesthood line initiated by the Savior during His Ministery, which was alive in John, continued through Joseph Smith.  

This line of authority continues today through an unbroken chain of apostles and prophets. The full keys and authorities are exercised today by the presiding apostle, President Russell M. Nelson. The presiding authorities – the chief apostles or prophets – of this Dispensation are: Joseph Smith; Brigham Young; John Taylor; Wilford Woodruff; Lorenzo Snow; Joseph F. Smith; Heber J. Grant; George Albert Smith; David O. McKay; Joseph Fielding Smith; Harold B. Lee; Spencer W. Kimball; Ezra Taft Benson; Howard W. Hunter; Gordon B. Hinckley; Thomas S. Monson; Russell M. Nelson. 

These men are true messengers from Heaven; duly authorized servants of the living Lord who appeared to Joseph Smith. I testify with all my soul that I know through the Holy Spirit’s sacred manifestations to me that these men were called by revelation and that they are led by the Master. I sustain them and support them because I sustain and support the One who called them and whose Priesthood authority they bear. 

Only through the Priesthood authority is salvation found. Yes, salvation comes through Jesus Christ. He is the author of salvation. His Atonement makes it possible. However, He has mandated that we pass through ordinances – that is how we access His divine grace and achieve salvation. For instance, did He not say: “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). No one can baptize or be baptized without proper authority. You could be baptized every day the rest of your life and it wouldn’t wash your sins away or open the gate to the Kingdom of God unless the one administering the ordinance had authority from the Savior to perform it. 

And what about being born of the Spirit? We know very well how the Spirit is given as a gift after baptism. Acts chapter 8 teaches us the process: 

“[W]hen they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. . . . 

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 

“Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 

“(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 

“Then laid they their hands on them, and they received the Holy Ghost. 

“And when Simon [the sorcerer] saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, 

“Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 

“But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money” (Acts 8:12, 14-20). 

This shows perfectly the order of the Church of God. Who baptized the people of Samaria? Philip – an authorized apostle. The report of his baptisms was given to higher authorities – Peter and John. They arrived and laid their hands on the baptized individuals to confirm them members of the Church of Jesus Christ and to grant the gift of the Holy Ghost. If Philip did not have authority to baptize, the baptisms would have meant nothing. If Peter and John would not have had authority to lay on their hands, they could not have given the gift of the Holy Ghost. 

Also note that the Holy Ghost did not magically come upon the baptized individuals. In only one instance recorded in the Bible did the Holy Ghost ever fall upon people. That was the case of Cornelius, the Gentile. To open the eyes of the Jews to the fact that the Gentiles were also permitted to receive the Gospel and enter His Church, the Lord poured out the Holy Ghost upon the Gentiles. Read Acts 10 for the account. 

It “astonished” Peter and the others because it was highly irregular – a singular sign that departed from the usual order. After the outpouring of the Holy Ghost, Peter ordered those who received it to be baptized – showing that the laws and ordinances of God must be complied with at all time. Thus, even this incident proves the necessity of authority. The Holy Ghost would have fallen upon these Gentiles in vain if they had not then complied with the ordinance of baptism ordered by Peter who was God’s recognized and chosen authority. 

Again, I say, that there is no salvation outside of ordinances, and no ordinances are acceptable to God unless they are completed in His way and by His authority. A random believer cannot take another person down into his local river and baptize him and expect it to be recognized in Heaven. It’s a nice gesture, but it’s unauthorized by the Savior, and, thus, null and void. 

Can your pastor, priest, preacher, minister, or guide trace his Priesthood authority back to Jesus? All Latter-day Saint Priesthood holders can. We can trace our Priesthood to Joseph Smith who received the lower Priesthood under the hands of John the Baptist and the higher Priesthood through Peter, James, and John. Peter, James an John received their higher Priesthood directly under the hands of the Author of that Priesthood – the Lord Jesus Christ. If you want to be baptized and receive the gift of the Holy Ghost and thus become candidates for the Kingdom of Heaven, only a duly-authorized Latter-day Saint Priesthood holder may officiate in those ordinances according to the revealed pattern. 

The Church of Jesus Christ of Latter-day Saints is not a Protestant organization formed from schisms or attempts to repair what was broken; it is a restored organization. It did not come because a man studied in books and had a different idea, but because the God of Heaven appeared to him and elected Him to be His instrument in taking His truth to the world. This was prophesied in the Bible, but few Bible believing Christians recognize it or interpret the numerous references wrongly. 

Peter, James, and John conferring the Priesthood upon Joseph Smith and Oliver Cowdery

For example, Paul spoke of the “dispensation of the fulness of times” in which all things would be gathered in one in Christ (Ephesians 1:10). 

John testified of the Gospel being revealed anew from Heaven in the last days before Christ’s return: “I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every enation, and kindred, and tongue, and people” (Revelation 14:6). 

Isaiah spoke of a future apostate age in which people would honor the Lord with their lips but will have “removed their heart far from me.” This age of apostasy would be interrupted by an inspired man that would receive another book of scripture that would be given to him from Heaven and which would commence a “marvellous work and a wonder” that would defy the so-called wisdom of the self-wise (Isaiah 29:10-14). 

Ezekiel also saw this book of scripture and said that it would join the Bible and be one in the Lord‘s hands: “Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand” (Ezekiel 37:19). 

Malachi said that Elijah would appear before the Lord returned; but what Christian denomination claims such a visitation? (Malachi 4:5-6). 

Micah foretold that “in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem” (Micah 4:1-2). Where is the house of God set up in the mountains and where is the law that issues forth from a Zion that is clearly not the same as Jerusalem? 

Finally, Daniel prophesied of a “stone cut out of the mountains without hands” that is His Church, or Kingdom. “[T]he God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44-45). 

What other church beside The Church of Jesus Christ of Latter-day Saints fulfills each of these divine requirements from the Bible? Which other church is built on a foundation of apostles and prophets, seventies and elders, patriarchs and teachers, and sends men and women two by two into all the world in their tens of thousands to preach the everlasting Gospel? Which other church practices the laying on of hands to give the Holy Ghost, to administer to the sick, and to perform sacred ordinances? Which other Christian denomination worships in holy temples as the Lord and His apostles did? 

It simply defies reason to reject The Church of Jesus Christ of Latter-day Saint’s claims to be the Lord’s only true and living Church. If it is not The Church of Jesus Christ of Latter-day Saints, then please show me the other organization that fulfills all of these requirements, that is led by apostles and prophets with Priesthood authority they can trace back to the Savior, that can show when an angel brought them the everlasting Gospel, that can show when and where Elijah returned, that has another book of scripture that has joined the Bible as a witness of Christ, that has houses (or temples) of God set up in the mountains of Zion, or that fulfills any of the other glorious promises about restoration and uniting all things in Christ. 

Modern Christendom is more like the disfigured and terrible man of brass, iron, and clay than the unified body of Christ spoken of by Paul. Truly, all of the 45,000 sects that claim Christ are incorrect except one. There can be only one. If it was not the Catholic Church, and it clearly was not, then it cannot be any Protestant church or Orthodox church that broke off of it. Instead, we must look for a Kingdom set up without hands by God through heavenly manifestations, revelations, and angelic visitations. We must look for a new book of scripture that complements and confirms the Bible and stands as another witness for Christ. We must look for new apostles and prophets and the Priesthood authority to perform miracles, officiate in ordinances, and lead the Church of Jesus Christ. 

I submit that only one institution fits the bill. That is The Church of Jesus Christ of Latter-day Saints. Of His Church and His restorative work initiated with Joseph Smith in these last days the Lord testified to the world via revelation in this manner. His words offer a stinging rebuke, but hold out the hand for all to search these things, learn the truth, and join themselves to His Church and prepare for His coming: 

“For verily the voice of the Lord is unto all men, and there is none to escape. . . . 

“And the rebellious shall be pierced with much sorrow; for their iniquities shall be spoken upon the housetops, and their secret acts shall be revealed. 

“And the voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these clast days. 

“And they shall go forth and none shall stay them, for I the Lord have commanded them. 

“Behold, this is mine authority, and the authority of my servants, and my preface unto the book of my commandments [The Doctrine and Covenants], which I have given them to publish unto you, O inhabitants of the earth. 

“Wherefore, fear and tremble, O ye people, for what I the Lord have decreed in them shall be fulfilled. 

“And verily I say unto you, that they who go forth, bearing these tidings unto the inhabitants of the earth, to them is power given to seal both on earth and in heaven, the unbelieving and rebellious; 

“Yea, verily, to seal them up unto the day when the wrath of God shall be poured out upon the wicked without measure— 

“Unto the day when the Lord shall come to recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man. 

“Wherefore the voice of the Lord is unto the ends of the earth, that all that will hear may hear: 

“Prepare ye, prepare ye for that which is to come, for the Lord is nigh; 

“And the anger of the Lord is kindled, and his sword is bathed in heaven, and it shall fall upon the inhabitants of the earth. 

“And the arm of the Lord shall be revealed; and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people; 

“For they have strayed from mine ordinances, and have broken mine everlasting covenant; 

“They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth fold and shall perish in Babylon, even Babylon the great, which shall fall. 

“Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven, and gave him commandments; 

“And also gave commandments to others, that they should proclaim these things unto the world; and all this that it might be fulfilled, which was written by the prophets— 

“The weak things of the world shall come forth and break down the mighty and strong ones, that man should not counsel his fellow man, neither trust in the arm of flesh— 

“But that every man might speak in the name of God the Lord, even the Savior of the world; 

“That faith also might increase in the earth; 

“That mine everlasting covenant might be established; 

“That the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world, and before kings and rulers. 

“Behold, I am God and have spoken it; these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding. 

“And inasmuch as they erred it might be made known; 

“And inasmuch as they sought wisdom they might be instructed; 

“And inasmuch as they sinned they might be chastened, that they might repent; 

“And inasmuch as they were humble they might be made strong, and blessed from on high, and receive knowledge from time to time. 

“And after having received the record of the Nephites, yea, even my servant Joseph Smith, Jun., might have power to translate through the mercy of God, by the power of God, the Book of Mormon. 

“And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased. . . . 

“What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. 

“For behold, and lo, the Lord is God, and the Spirit beareth record, and the record is true, and the truth bideth forever and ever. Amen” (Doctrine and Covenants 1:2-30, 38-39). 

I again bear my personal, independent testimony that I know the Lord has spoken in these last days through Joseph Smith. I know that The Book of Mormon: Another Testament of Jesus Christ is a companion to the Holy Bible and that it witnesses of Christ’s divinity, mission, and Atonement. I know that The Church of Jesus Christ of Latter-day Saints is the only Church of Christ on earth. I know that God’s Priesthood is on the earth and that all men and women who want to be saved must humbly receive the ordinances of salvation under the hands of authorized Latter-day Saint Priesthood holders. And I witness that the Lord directs this marvelous work via revelation through prophets and apostles, the chief of whom, at present, is President Russell M. Nelson. 

My witness is unimpeachable because it is from the Holy Ghost. The Spirit does not lie. These truths fill me with light and joy and expand my understanding of who I am, my relationship to Heavenly Father, and the reality and nature of my Redeemer Jesus Christ. They are good fruits from a good tree. I invite everyone to join me in feasting upon the truths of the Restored Gospel of Jesus Christ. 

The body of Christ is not divided or deformed, however wavering and feeble some of its professed members may be. Its doctrines emanated from Heaven. Its scriptures came through revelation and by angels. Its Priesthood was conferred by the ancient apostles who received it from Christ, and is held by living prophets. The fullness of the everlasting Gospel with its sacred covenants and saving truths and ordinances is in The Church of Jesus Christ of Latter-day Saints only. Of this, I bear my personal witness which I have from God. 

Zack Strong, 
May 28, 2023

Jesus Christ – the Symbol of “Mormonism”

“[I]f it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.” – Acts 5:39

I recently saw an angry meme created by virulent, self-proclaimed anti-Mormons who have a very unChristian ministry devoted completely and wholly to supposedly “Leading Mormons to the REAL Jesus Christ.” The meme, like nearly all hostile propaganda past and present that I have seen, is based on lies. It quotes from four different latter-day prophet-presidents of The Church of Jesus Christ of Latter-day Saints referring to this or that as symbols of our faith. The meme twisted the words to mean that we exclude Jesus Christ and, therefore, we are fake Christians and that these men are “false prophets.” I take it upon myself today to disabuse the unwitting of this false idea and to rebuke the creators of this ministry for fighting against God. 

Art by Michael Malm – http://www.mikemalm.com/religiousart

Firstly, it is disingenuous to refer to members of The Church of Jesus Christ of Latter-day Saints as “Mormons” or to our Christian religion as “Mormonism.” Yes, it is absolutely true that we have used these terms to refer to ourselves at times, but they have never been the preferred or formally accepted terms. We have used them because they were the only terms that the world knew. To make it easier for them to find and identify us, we were sometimes lackluster in our use of the proper name of the Church.  

The formal name of our Church was given by revelation from the Lord to the Prophet Joseph Smith and is codified in modern scriptures which we happily join to the Holy Bible to form a powerful witness for Jesus Christ’s divinity, love, and redemption. The Lord stated: 

“Verily thus saith the Lord unto you, my servant Joseph Smith, Jun. . . .  

“And also unto my faithful servants who are of the high council of my church in Zion, for thus it shall be called, and unto all the elders and people of my Church of Jesus Christ of Latter-day Saints, scattered abroad in all the world; 

“For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints. 

“Verily I say unto you all: Arise and shine forth, that thy light may be a standard for the nations; 

“And that the gathering together upon the land of Zion, and upon her stakes, may be for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth” (Doctrine and Covenants 115:1, 3-6). 

The name “The Church of Jesus Christ of Latter-day Saints” has always been the correct name of our Church. It is the name which sets us apart and makes us a “light [and] a standard for the nations.” While we have sometimes used “Mormon Church,” it is nevertheless true that this term is more particularly used in a derisive way by detractors and dissenters. I have found it fascinating in my life as I have seen friends become disaffected and apostatize that they begin to deemphasize the correct name of the Church, removing Jesus Christ from the equation and settling on the term “Mormon.” Faithful members, however, hold up the Lord and are willing to take His name upon us and be called Christians. 

In 2018, shortly after President Russell M. Nelson was chosen and ordained as the prophet-president of The Church of Jesus Christ of Latter-day Saints, he gave an address titled “The Correct Name of the Church” wherein he emphasized the need to never compromise on the name revealed by Heaven. He stated: 

“Let me explain why we care so deeply about this issue. But first let me state what this effort is not

“It is not a name change. 

“It is not rebranding. 

“It is not cosmetic. 

“It is not a whim. 

“And it is not inconsequential. 

“Instead, it is a correction. It is the command of the Lord. Joseph Smith did not name the Church restored through him; neither did Mormon. It was the Savior Himself who said, “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” 

“Even earlier, in AD 34, our resurrected Lord gave similar instruction to members of His Church when He visited them in the Americas. At that time He said: 

““Ye shall call the church in my name. . . . 

““And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man then it be the church of a man; but if it be called in my name then it is my church.” 

“Thus, the name of the Church is not negotiable. When the Savior clearly states what the name of His Church should be and even precedes His declaration with, “Thus shall my church be called,” He is serious. And if we allow nicknames to be used or adopt or even sponsor those nicknames ourselves, He is offended. 

“What’s in a name or, in this case, a nickname? When it comes to nicknames of the Church, such as the “LDS Church,” the “Mormon Church,” or the “Church of the Latter-day Saints,” the most important thing in those names is the absence of the Savior’s name. To remove the Lord’s name from the Lord’s Church is a major victory for Satan. When we discard the Savior’s name, we are subtly disregarding all that Jesus Christ did for us—even His Atonement. . . . 

“When we omit His name from His Church, we are inadvertently removing Him as the central focus of our lives. . . . 

“For much of the world, the Lord’s Church is presently disguised as the “Mormon Church.” But we as members of the Lord’s Church know who stands at its head: Jesus Christ Himself. Unfortunately, many who hear the term Mormon may think that we worship Mormon. Not so! We honor and respect that great ancient American prophet. But we are not Mormon’s disciples. We are the Lord’s disciples. 

“In the early days of the restored Church, terms such as Mormon Church and Mormons were often used as epithets—as cruel terms, abusive terms—designed to obliterate God’s hand in restoring the Church of Jesus Christ in these latter days. . . . 

“If someone should ask, “Are you a Mormon?” you could reply, “If you are asking if I am a member of The Church of Jesus Christ of Latter-day Saints, yes, I am!” 

“If someone asks, “Are you a Latter-day Saint?” you might respond, “Yes, I am. I believe in Jesus Christ and am a member of His restored Church.” 

“My dear brothers and sisters, I promise you that if we will do our best to restore the correct name of the Lord’s Church, He whose Church this is will pour down His power and blessings upon the heads of the Latter-day Saints, the likes of which we have never seen. We will have the knowledge and power of God to help us take the blessings of the restored gospel of Jesus Christ to every nation, kindred, tongue, and people and to prepare the world for the Second Coming of the Lord. 

“So, what’s in a name? When it comes to the name of the Lord’s Church, the answer is “Everything!” Jesus Christ directed us to call the Church by His name because it is His Church, filled with His power. 

“I know that God lives. Jesus is the Christ. He leads His Church today. I so testify in the sacred name of Jesus Christ, amen.” 

Can it be any clearer? The Church of Jesus Christ of Latter-day Saints is the true and correct name of the Lord’s restored Church. I declare by the Holy Spirit, which has given me a personal and independent witness, that this Church is in fact the Lord’s. I testify that Joseph Smith was a righteous man chosen by the Lord as a prophet and instrument in His holy hands to restore His Church. I also know this because the Lord taught that “every good tree bringeth forth good fruit” (Matthew 7:17). 

I witness sincerely and plainly that The Church of Jesus Christ of Latter-day Saints fulfills numerous ancient promises, including that the Lord would do a “marvellous work and a wonder” (Isaiah 29:14), that He would give the Gospel to mankind in the last days through an angel (Revelation 14:6), that He would gather “together in one all things in Christ” in the “dispensation of the fulness of times” (Ephesians 1:10), and that He would make the Bible and The Book of Mormon one in His hand to establish His Gospel truth (Ezekiel 37:19). 

It is a misrepresentation to call the Lord’s restored Church anything but The Church of Jesus Christ of Latter-day Saints. Often, the name “Mormon” is used maliciously like a scoffing epithet by those attempting to distance us from our Redeemer Jesus Christ and paint us as something we are not. They don’t mind calling people of a hundred different denominations – Baptists, Methodists, Seventh-Day Adventists, Lutherans, Anglicans, Episcopalians, etc. – “Christians,” so why is it so hard to call members of The Church of JESUS CHRIST of Latter-day Saints “Christians”?  

Calling ourselves “Christians,” or even “Saints,” links us to the Lord’s primitive Church and it is something we happily and gladly do. When people join The Church of Jesus Christ of Latter-day Saints, they do so through baptism, which is conducted in these words by the officiator: “Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen” These words come from a revelation given in 1830. I quote a few lines from it: 

“Wherefore, the Almighty God gave his Only Begotten Son, as it is written in those scriptures which have been given of him. 

“He suffered temptations but gave no heed unto them. 

“He was crucified, died, and rose again the third day; 

“And ascended into heaven, to sit down on the right hand of the Father, to reign with almighty power according to the will of the Father; 

“That as many as would believe and be baptized in his holy name, and endure in faith to the end, should be saved. . . . 

“And we know that all men must repent and believe on the name of Jesus Christ, and worship the Father in his name, and endure in faith on his name to the end, or they cannot be saved in the kingdom of God. 

“And we know that justification through the grace of our Lord and Savior Jesus Christ is just and true; 

“And we know also, that sanctification through the grace of our Lord and Savior Jesus Christ is just and true, to all those who love and serve God with all their mights, minds, and strength. . . . 

“And again, by way of commandment to the church concerning the manner of baptism—All those who humble themselves before God, and desire to be baptized, and come forth with broken hearts and contrite spirits, and witness before the church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into his church” (Doctrine and Covenants 20:21-26, 29-31, 37). 

I won’t tell you how many references there were to Jesus Christ in these few verses, but I challenge you to go back and count them. Everything we do in The Church of Jesus Christ of Latter-day Saints relates back to our Savior. The Prophet Joseph Smith once remarked that: “The fundamental principles of our religion is the testimony of the apostles and prophets concerning Jesus Christ, “that he died, was buried, and rose again the third day, and ascended up into heaven;” and all other things are only appendages to these, which pertain to our religion” (Joseph Smith, Elders’ Journal, July, 1838, 44). 

Jesus Christ is the focus of our faith. He is our Lord and Master. He is our hope and our Mediator. He is matchless in His might and majesty. He is the One we are waiting for to return to earth in glory, cleanse the wicked, and build Zion. Everything we do, everything we hope, everything we are, is because of, through, and for, Jesus Christ. 

The resurrected Lord ministering to Nephite children, as recorded in 3 Nephi 17 of The Book of Mormon

One of our most beloved verses of scripture from The Book of Mormon: Another Testament of Jesus Christ, which is a tree that produces the sweetest fruit, comes from the ancient Israelite prophet Nephi, writing around 580 B.C. He bore an endearing testimony that all Latter-day Saints joyfully echo: 

“Behold, they will crucify him; and after he is laid in a sepulchre for the space of three days he shall rise from the dead, with healing in his wings; and all those who shall believe on his name shall be saved in the kingdom of God. Wherefore, my soul delighteth to prophesy concerning him, for I have seen his day, and my heart doth magnify his holy name. 

“And behold it shall come to pass that after the Messiah hath risen from the dead, and hath manifested himself unto his people, unto as many as will believe on his name, behold, Jerusalem shall be destroyed again; for wo unto them that fight against God and the people of his church. 

“Wherefore, the Jews shall be scattered among all nations; yea, and also Babylon shall be destroyed; wherefore, the Jews shall be scattered by other nations. 

“And after they have been scattered, and the Lord God hath scourged them by other nations for the space of many generations, yea, even down from generation to generation until they shall be persuaded to believe in Christ, the Son of God, and the atonement, which is infinite for all mankind—and when that day shall come that they shall believe in Christ, and worship the Father in his name, with pure hearts and clean hands, and look not forward any more for another Messiah, then, at that time, the day will come that it must needs be expedient that they should believe these things. 

“And the Lord will set his hand again the second time to restore his people from their lost and fallen state. Wherefore, he will proceed to do a marvelous work and a wonder among the children of men. . . . 

“For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after [i.e. not withstanding] all we can do. . . . 

“And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. . . . 

“And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out” (2 Nephi 25:13-17, 23, 26, 29). 

The Book of Mormon: Another Testament of Jesus Christ, which is so hated and reviled by those who have never read it and who know precious little about it besides what detractors have written in anger, speaks of Christ on nearly every page. Of the 6,607 verses in the record, 3,925 speak of the Savior. It is a Christian book if ever there was one. 

A depiction of the Savior’s visit to ancient America, as recorded in 3 Nephi 11

The ancient Israelite prophets who wrote and compiled the record foretold Jesus’ virgin birth, His ministry and the healings He would perform, His crucifixion and Atonement for the sins of the world, His resurrection from the dead, and His eventual appearance in the New World. When He appeared in ancient America, He repeated the Sermon on the Mount and gave other teachings regarding the House of Israel and the last days that are precious. He explained, for instance, that this branch of Israel was among those He called “other sheep” when He said in His ministry: “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (John 10:16). 

The Book of Mormon does not preach some other or mysterious Christ, it preaches the same Christ who is Alpha and Omega, the Word, Jehovah, the Holy One of Israel, the Messiah, the King of kings, the Lord of Hosts, the Bread of Life, the Only Begotten Son of God, the Redeemer. I am personally grateful for this extra flood of knowledge that shines such a powerful beam of light on my Lord and His Gospel, confirming their meaning and helping me walk more faithfully and precisely the path of Christian discipleship. 

I bear my witness, for whatever it is worth to you, that The Church of Jesus Christ of Latter-day Saints is Jesus Christ’s Church. It is, as He said it is, “the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased” (Doctrine and Covenants 1:30). It was restored by angels who conferred their Priesthood authorities and keys and powers on Joseph Smith and his associates, many of whom witnessed of these truths. At least twelve separate men signed their names to documents and published them throughout the world witnesses that they saw the metallic records upon which The Book of Mormon account was recorded. Three of these men, apart from Joseph Smith, stated that an angel showed them to them: 

“And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things.” 

We don’t need angels to minister to us to know in the depth of our soul that The Book of Mormon: Another Testament of Jesus Christ is a true witness for Christ. I know it. The Holy Ghost has given me a firm testimony of its authenticity. And the Savior’s words confirm its goodness, for it points our souls to Him, teaches us to do good, speaks harshly against error and the Devil, and has a distinct ring of truth.  

I know that from the Prophet Joseph Smith’s day to our own, the Lord has called prophets to oversee His “marvellous work and a wonder.” The Lord’s current mouthpiece is President Russell M. Nelson. He is a watchman on the wall. He is a witness of Jesus Christ. 

To conclude, the chief symbol of this thing that scoffers and the unknowing call “Mormonism,” is none other than Jesus Christ. The Church of Jesus Christ of Latter-day Saints is His organization restored to the earth. In it is His Priesthood authority. In it shines His Gospel light. In it are true Christians who humbly serve the Lord, love others, and attempt to follow the Lord’s instruction to “go . . . into all the world, and preach the gospel to every creature” (Mark 16:15). 

Art by Michael Malm

To any who may have sincere questions about The Church of Jesus Christ of Latter-day Saints and the Restored Gospel of the Savior, I encourage you to either write to me, to search on the Church’s website, or to have an in-person or virtual meeting with missionaries. I also urge you to pray to the Father in the name of Jesus Christ for inspiration. He will not fail you if you are sincere in your searching. Anyone can know the truth of these things if they will but pay the price for an answer from the Lord. God bless you. 

Zack Strong, 
October 18, 2022

Calling All Saints

What is a saint? I favor the definition given by The Church of Jesus Christ of Latter-day Saints, which explains: 

“The word saint is a translation of a Greek word also rendered “holy,” the fundamental idea being that of consecration or separation for a sacred purpose; but since what was set apart for God must be without blemish, the word came to mean “free from blemish,” whether physical or moral. In the New Testament the saints are all those who by baptism have entered into the Christian covenant (see Acts 9:13, 32, 41; Rom. 1:7; 1 Cor. 1:2; Philip. 1:1; 1 Pet. 1:14–15).” 

A saint is one who is striving to be holy and who has consecrated his life to God. In the primitive Church, saints were not considered to be extraordinary or unusual. Everyday members of the Church of Jesus Christ were referred to as Saints. The passages cited above shows the regular, almost casual, way that members of the Lord’s Church were called “Saints.” 

Luke wrote of “the saints which dwelt at Lydda.” The Apostle Paul addressed his epistle to the Philippians “to all the saints in Christ Jesus.” And so on. Peter gave us an interesting passage when he encouraged us all – the weakest among us – to be holy like Jesus Christ. Said he: 

“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 

“As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 

“But as he which hath called you is holy, so be ye holy in all manner of conversation; 

“Because it is written, Be ye holy; for I am holy” (1 Peter 1:13-16). 

The word “holy” in this last line comes from the Greek αγιος, or agios (also hagios). It is the same Greek word, in the singular, for the plural Greek word translated “saints” in Acts, Philippians, and elsewhere. Therefore, Peter may have just as readily encouraged us to be “saints” or “saintly,” as Christ is the head Saint or is saintly. 

The injunction to be like our Savior was issued by Him during His ministry. The final command of the Sermon on the Mount states: 

“Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). 

Why, then, should we single out only some individuals as “saints” when it is clearly the will of our Master that we all become saints – holy and righteous – like Him? Roman Catholics are the most well-known group to venerate people as “Saints.” Catholics usually revere only certain people as “Saints,” yet they acknowledge that all Christians are intended by their Maker to be saints. The United States Conference of Catholic Bishops has said

“All Christians are called to be saints. Saints are persons in heaven (officially canonized or not), who lived heroically virtuous lives, offered their life for others, or were martyred for the faith, and who are worthy of imitation.” 

Despite this noble sentiment, the statement continues with an exclusive viewpoint about how one becomes a big-S canonized “Saint,” seemingly ignoring its own acknowledgement that all Christians are supposed to be Saints and are referred to as such in the New Testament: 

“In official Church procedures there are three steps to sainthood: a candidate becomes “Venerable,” then “Blessed” and then “Saint.” Venerable is the title given to a deceased person recognized formally by the pope as having lived a heroically virtuous life or offered their life. To be beatified and recognized as a Blessed, one miracle acquired through the candidate’s intercession is required in addition to recognition of heroic virtue or offering of life. Canonization requires a second miracle after beatification. The pope may waive these requirements. A miracle is not required prior to a martyr’s beatification, but one is required before canonization.” 

There is nothing about canonizing anyone as “Venerable” or “Blessed” or “Saint” in the Bible. These are man-made, artificial honors. In the scriptures, no miracles or recognition from the Church are required for anyone to be called a “Saint.” Being a “Saint” is the default definition of one who follows the Lord Jesus Christ and enters into His Church by the covenant path of baptism. 

We can, however, appreciate the idea of living a “heroically virtuous” life. We find this explanation of what being “heroically virtuous” is all about to Catholics: 

“This definition includes the four “cardinal” virtues: prudence, temperance, fortitude and justice; as well as the “theological” virtues: faith, hope and charity. A saint displays these qualities in a consistent and exceptional way.” 

While one may call this type of pious life “heroically virtuous,” the standards listed here are the bare minimum for every Christian disciple. Paul was not writing to an elite group among members of the Church in Corinth when he told them to have “faith, hope, [and] charity” (1 Corinthians 13:13). Paul was not writing to a small clique among the Galatians when he said that the “fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23). 

All of these qualities are supposed to be exemplified by Christ’s followers; not merely by an elite group. Those who embody these characteristics truly are Saints, but they are not somehow distinct from the normal body of the Church of Jesus Christ. There is nothing miraculous, in and of itself, about a person becoming holy and saintly; it is expected! 

Yet, on the other hand, it is something of a miracle to be a true and humble follower of the Lord in our sin-sick world with the “beat of Babylon’s band” reverberating around us. Even few among self-professing Christians ever measure up to the Lord’s lofty standards. However, in Heaven’s hopeful manner, we are all designated as the Lord’s “Saints.” I believe this was done as a deliberate and continual reminder that each day we need to strive for holiness and to be holy as our Lord is holy. 

A synonym of the word “saint” is the archaic word “hallow.” J.K. Rowling’s masterwork Harry Potter and the Deathly Hallows resurrected a term that, for a long time, had been used primarily at the end of October. I refer, of course, to the wonderful holiday Halloween (or Samhain, in the original Celtic tradition). In 609 A.D., Catholics designated November 1st as All Saints’ Day, or All Hallow’s Day. In 837 A.D., the feast became generally observed. The night, or eve, before All Saint’s Day, October 31st, is, naturally, All Saint’s Eve. Or, if you use the term hallow instead, it is All Hallows’ Eve. Today, we know it as Halloween. 

The word hallow is an interesting one. Webster’s 1828 dictionary defines it thus: 

“1. To make holy; to consecrate; to set apart for holy or religious use. Exodus 28:38. 1 Kings 8:64. 

“2. To devote to holy or religious exercises; to treat as sacred. 

“Hallow the sabbath day, to do no work therein. Jeremiah 17:22. 

“3. To reverence; to honor as sacred. 

“Hallowed be thy name.” 

When we take upon ourselves the mantle of Christian discipleship, we set ourselves apart for the Lord. We repent, reform our behavior, and make ourselves holy through the Savior’s atoning grace. We devote ourselves and commit our hearts to the sacred, the beautiful, the lovely, the true. Becoming a saint is not about performing miracles or being canonized by any earthly organization, it’s about humbly following the Lord, getting to know Him, and becoming like Him. 

There are not many references to “hallow” in scripture. The most famous is, no doubt, the Lord’s Prayer, wherein Christ prayed: “Our Father which art in heaven, Hallowed be thy name” (Matthew 6:9). We are told to “hallow the sabbath day” (Jeremiah 17:21-24). Ancient Israelite priests were to be hallowed before ministering in the tabernacle (Exodus 29:1). Perhaps the most interesting passage is this one in Leviticus which mirrors Peter’s words quoted earlier: “I will be hallowed among the children of Israel: I am the Lord which hallow you” (Leviticus 22:32). 

We can see from this latter statement that the Lord expects us to revere Him and, as we do so and faithfully follow His commandments, He sanctifies us. We become saints not through performing extraordinary miracles, but by performing ordinary tasks like praying daily, reading the scriptures, exercising faith in the Savior, being charitable, loving one another, forgiving people their trespasses 70×7, remaining chaste and virtuous except in covenant marriage, paying tithes and offerings, ministering to others, preaching the Gospel, and so forth. 

Elder Quentin L. Cook, one of the Lord’s current apostles in The Church of Jesus Christ of Latter-day Saints, once reminisced on what it means to be a Saint. He made these remarks

“The word saint in Greek denotes “set apart, separate, [and] holy.” If we are to be Saints in our day, we need to separate ourselves from evil conduct and destructive pursuits that are prevalent in the world. 

“We are bombarded with visual images of violence and immorality. Inappropriate music and pornography are increasingly tolerated. The use of drugs and alcohol is rampant. There is less emphasis on honesty and character. Individual rights are demanded, but duties, responsibilities, and obligations are neglected. There has been a coarsening of dialogue and increased exposure to that which is base and vulgar. The adversary has been relentless in his efforts to undermine the plan of happiness. If we separate ourselves from this worldly conduct, we will have the Spirit in our lives and experience the joy of being worthy Latter-day Saints. . . . 

“If we are to be worthy Saints, we should minister to others and adhere to the Savior’s admonition to love God and our fellowmen. 

“Separation from the evils of the world needs to be accompanied by holiness. A Saint loves the Savior and follows Him in holiness and devotion. Evidence of this kind of holiness and devotion is exemplified by consecration and sacrifice. President Hinckley has taught, “Without sacrifice there is no true worship of God.” Sacrifice is the crowning test of the gospel. It means consecrating time, talents, energy, and earthly possessions to further the work of God.” 

Being a Saint means being different than the world. Saints don’t live in Babylon. They don’t do what Babylon does. They don’t think like Babylon thinks. They keep themselves pure and righteous even though they may be surrounded with evil influences. Saints avoid what they ought not to do and they do what they ought to. They live up to their obligations as disciples of Jesus Christ – as Saints of the Most High God. 

An intriguing element of discipleship is sacrifice. True religion requires us to sacrifices things – bad habits, hard hearts, stubbornness, sin, corrupting allegiances, flawed principles, and so on. When we choose to follow the Savior and to become a Saint, we leave Babylon forever. There is no turning back. Those who turn back are not holy like their Lord – they are not true Saints. He taught: “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62). 

Another modern apostle of the Lord, Elder Delbert Stapley, gave us a piercing checklist that all aspiring Saints should review and answer honestly. After recounting the marvelous promises the Lord has decreed for the righteous, Elder Stapley said

“In the light of these glorious promises, it is difficult to understand how any of our Heavenly Father’s children would voluntarily choose anything less than the best our God has to offer. Perhaps it would be well for each of us to reassess ourselves to determine where we presently stand in relation to the fundamental law of the celestial kingdom—the law of obedience. The results should reveal to us which kingdom we have chosen as our goal. For instance: 

“Do I study and ponder the scriptures in an effort to know the will of God and understand His commandments regarding His children? 

“Do I follow the counsel of God’s living prophet, or do I merely select those things with which I agree, disregarding the others? 

“Do I seek the advice and counsel of my bishop and stake president on matters of concern to me and my family? 

“Am I earnestly striving to discipline myself, placing my physical appetites under the subjection of my will? 

“Am I making every effort to repent of past or present wrongdoings and correct them by doing right? 

“Do I have an attitude of faith in God even though I experience trials, adversity, and affliction? And do I bear my burden without a complaining spirit? 

“Keeping the commandments of God is not a difficult burden when we do it out of love of Him who has so graciously blessed us. The Savior has implored us to “take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 

““For my yoke is easy, and my burden is light.” (Matt. 11:29–30.) 

“Our willingness to comply with the commandments of God is a witness of our faith in Him and our love for Him. A rebellious disposition cannot inherit the celestial kingdom.” 

If you are honest and search your soul thoroughly, you may find that you have areas that must be mended, flaws that should be blotted out, and things that you can do better. Being a Saint on paper is as easy as getting baptized. But being a Saint in reality is the work of a lifetime and requires introspection, self-examination, and constant correction. 

Yet, the Lord’s burden, though tremendously exacting, is light. It is a burden that does not weigh us down, but lifts us up. It does not cause our head to droop in despair, but causes our eyes to lift Heavenward. If the desire of our heart is to be like the Savior and to show our love for Him and our Eternal Father, then it is not an oppressive thing to leave behind our sins and to do what is right. Yes, it may be difficult, but it is not heavy or burdensome. The Lord’s way is always ennobling, enriching, and empowering! 

I pray that no one within the sound of my voice will “voluntarily choose anything less than the best our God has to offer.” Why settle for less than exaltation with the Lord? Why settle for less than that perfection which the Lord invited and commanded us to reach? Why settle for less than sainthood? 

Being a Saint is not an impossible task; being a Saint is what the Lord expects of those who follow Him. Does the Lord give commandments that are too hard to follow? Does He require more than we can bear, do, or become? Of course not! 

The ancient followers of the Savior were called Saints because they were holy or striving so to be. They were also called holy by Peter because the One who called them, sanctified them, and redeemed them is called Holy. How can we ever become like Christ, which we will in due time through His power, unless we walk His path of holiness and adopt his saintly nature? 

Nothing can stop us from achieving victory over Satan, death, and hell if we take the Lord’s yoke upon us. A yoke is an interesting device. It is a wooden piece that fits over two animals, enabling them to pull together and lighten a workload. 

If you are one of the two in the Lord’s yoke, who is the other? It is the Lord Himself. If the Lord is pulling for you, with you, and beside you, can you fail? Never! You can voluntarily remove the yoke and go in a different direction by yourself, but you can never fail, though you may falter and progress slowly, if you are yoked to the Lord Jesus Christ who has overcome all things and who is Master of Heaven and earth. 

The Prophet Joseph Smith, through whom the Lord restored much of His Gospel light to earth in what was foreseen by the ancients as the “dispensation of the fulness of times” (Ephesians 1:10) and as the Gospel which an angel flying in Heaven would deliver to the earth (Revelation 14:6), said the following about the Lord’s work in these last days before the His glorious return: 

“Our missionaries are going forth to different nations, and in Germany, Palestine, New Holland, Australia, the East Indies, and other places, the Standard of Truth has been erected; no unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear, till the purposes of God shall be accomplished and the Great Jehovah shall say the work is done” (Joseph Smith, Documentary History of the Church, Volume 4, 540). 

No unhallowed hand can prevail against the hallowed and holy ones of God – His Saints. Are you one of His Saints? Are you voluntarily and joyfully yoked to the Lord? Are your feet firmly planted on the covenant path of discipleship? If not, or if your feet have strayed, I invite you to come and see what miracles the Lord Jesus Christ can do in your life. 

Zack Strong, 
October 16, 2022 

Watchmen on the Wall

From the beginning of the earth, the Lord has called and ordained prophets to serve as leaders and watchmen over His people, and as legal administrators of His Gospel with its precious saving ordinances. The word apostle comes from the Greek apostolos, meaning “one who is sent.” Authentic apostles and prophets of the Lord bear His divine seal, act in His holy name and by His Priesthood authority, and are called, commissioned, and sent by the Savior. At no time has the Lord’s Church existed, neither can it exist, without authorized prophets to oversee it. 

Just as the Church of Jesus Christ cannot exist without prophets, a person cannot call himself to the ministry or ordain himself to be a prophet. God is a Being of perfect order. He does not sanction people raising up their own churches and calling themselves to any position of authority. Those who do so, though they may have the best of intentions, speak of themselves and not in the name of the Lord. Only one prophet at any given time holds the keys, authorities, and rights of leadership of the Lord’s Holy Priesthood. Only one man on earth is the authorized representative, spokesman, and mouthpiece for Jesus Christ. 

In the days of the early Church after Christ’s Ascencion, Peter was set apart as the president of the Church of Jesus Christ. The Priesthood authority was held by all of the apostles, with Peter, James, and John forming a quorum of leadership, and Peter presiding. Who was Peter’s successor? Who followed Peter in leadership? Upon whom did the prophetic mantle fall after Peter was murdered, James was killed, and John was exiled and disappeared from the historical record? 

The Catholic Church claims that the bishop of Rome took up that mantle and is the rightful successor to Peter. This is flagrantly false for multiple reasons. First, Irenaeus claimed that Peter “handed over the office of the episcopate to Linus,” though there is zero evidence to support this. In fact, other Catholic sources variously claim that Linus was appointed as bishop by Paul, not Peter, and that there was one Clement who was actually bishop before Linus. The line of succession is thus confused, contested, and based on sand with little historical veracity; hardly the pattern that God follows in such important matters. 

The bishop of Rome, Linus, and subsequently others, claimed to have Peter’s authority. How can that be? John, the highest-ranking apostle, was still alive. Peter, not having called himself to his position, had no right to call another to fill his place. Only the Lord calls apostles. Even if Peter had called Linus to some office, did that nullify John’s greater authority? Of course not. Thus, the bishop of Rome’s claim to the mantle is thus a usurpation and doesn’t follow the prescribed order, having circumvented John’s rightful leadership. Unless John fell from grace or somehow had his Priesthood revoked, then the bishop of Rome was a usurper and could not have rightfully taken the lead in the Lord’s Church. 

Second, a bishop is a lower position that does not hold the same Priesthood authority, keys, and powers as the higher offices of apostle and prophet. Did Peter, James, or John confer their authority on the bishop of Rome or on anyone else? No. If they had, the bishop of Rome would have ceased being the bishop of Rome and would have been elevated to the office of apostle and prophet. 

Such a monumental act would have also been recorded and we would be able to clearly see the line of prophetic succession from that time to the present, just as we can the succession throughout the Bible (e.g., Abraham to Isaac, then Isaac to Jacob, etc.). Yet, even as Irenaeus alleged above, Linus was merely elevated to an “episcopate,” the office of a bishop, and never attained the office of apostle, let alone president of the Church. 

What followed the death of Peter and James and the disappearance of John? In other words, what followed the death of the Church’s formal, recognized leadership? Apostasy. The total shipwreck of Christendom. A long night of spiritual darkness. This is not surprising, though. It was prophesied of by the apostles as well as by ancient seers. The Bible, and the historical record of the past two millennia, are the greatest witnesses in favor of apostasy. Below are only a few of many examples of these stark prophecies: 

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first” (2 Thessalonians 2:3). 

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:28-30). 

“Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it” (Amos 8:11-12). 

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables” (2 Timothy 4:3-4). 

“The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant” (Isaiah 24:5). 

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ” (Galatians 1:6-7). 

“[T]here were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 

“And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 

“And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 

“For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment. . . . 

“But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 

“And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 

“Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 

“Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness. . . . 

“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 

“For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 

“But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire” (2 Peter 2:1-5, 12-15, 20-22). 

All of the above correctly foretold the apostasy that occurred after the martyrdom of the apostles and which is still dominant throughout the world and prevalent in Christendom. Though well-meaning, Christendom lacks the Priesthood authority once bestowed upon Peter, James, and John and, consequently, has no prophets or legal administrators of Gospel ordinances. The Lord said we must be baptized to enter Heaven (John 3:5). Who will baptize us if there is no Priesthood authority to officiate in God’s name? And so it goes with the other ordinances of salvation. 

Isaiah spoke of the “everlasting covenant” being broken generally throughout the world. The word “covenant” here is the same as “gospel.” The world has violated the Gospel of the Savior and rejected Him. They rejected His authorized servants, killing them and eviscerating the leadership of the Church and severing the prophetic line of succession. They have deprived themselves of legal administrators to officiate in the ordinances of salvation. 

How would the Lord rectify the situation? We see the answer when we cross-reference these more depressing verses from Isaiah, Peter, and Paul, to a prophecy of John, who affirmed: 

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every enation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Revelation 14:6-7). 

The Lord won’t always permit the world to wander in darkness and to be blind leaders of the blind (Matthew 15:14). As He had done before in Biblical history, after long periods of apostasy, He restored the Gospel in its purity and set up prophets and the Priesthood. In some of these prior instances, the Lord appeared personally or through direct manifestation. He followed this pattern with ancient seers, including Moses, and in His own Ministry. More importantly to us is the fact that the Lord personally appeared to usher in our modern Dispensation, which is the “dispensation of the fulness of times” (Ephesians 1:10) and the “restitution of all things” (Acts 3:21).  

In 1820, the Father of us all and His Son, Jesus Christ, appeared to a young man named Joseph Smith, called Him to be a prophet, and abolished the dark night of apostasy. Joseph Smith testified of this glorious experience in his own words: 

“I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. 

“It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him! 

“My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. 

“I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof” (Joseph Smith – History 1:16-19). 

As incredible as it seems to some, this experience followed the prophetic pattern that begins dispensations. When the earth rejects the Lord and His servants and no one is left to administer Gospel ordinances, who but God Himself or angels from Heaven can restore it? Whether through a burning bush on Mount Horeb in Arabia or in a pillar of light in upper state New York, the Lord always reveals Himself to reestablish the Gospel in every new prophetic dispensation. The fact that Joseph Smith’s First Vision was even more magnificent than other appearances of the Lord underscores the importance of this final Dispensation of the Fulness of Times. 

Through Joseph Smith, the Lord has set up a Kingdom which “shall never be destroyed.” It is the same Kingdom Daniel saw in vision that “shall stand forever” (Daniel 2:44-45). It does not appear as a Kingdom with castles and armies and thrones, but it the Lord’s authorized vessel. It is known in our day as The Church of Jesus Christ of Latter-day Saints. 

On the figurative walls surrounding this mighty Kingdom stand watchmen protecting the flock. These watchmen are called as prophets, seers, and revelators. They are sustained as such by faithful members. I testify that these men are true prophets of God who see Gospel truth and receive revelation for our day and our circumstances. 

Joseph Smith was the first watchmen on the wall. The Lord poured out a flood of light and truth through him. He translated an ancient volume of scripture written by Hebrew prophets living in the New World from 600 B.C. to almost 400 A.D. Their record, compiled chiefly by one of their final prophets named Mormon, has been named The Book of Mormon: Another Testament of Jesus Christ

This book is not a work of fiction or fancy; it is the sacred word of the Lord. It testifies of Jesus Christ more forcefully, more clearly, and with more references than even the Holy Bible. In fact, The Book of Mormon talks about the Bible and confirms that it is a true record – the “stick of Judah” which Ezekiel saw. In Ezekiel’s prophecy, he foresaw that a “stick of Joseph” would eventually be joined to the stick of Judah and they would be one in the Lord’s hand to establish His truth (Ezekiel 37:16-19). 

The Book of Mormon, written by prophets primarily of the lineage of Manasseh, one of the sons of Joseph, is the stick of Joseph. It has been joined together with the Bible to form a powerful witness of the divinity and mission of Jesus Christ. Every day when I pick up my scriptures to read the word of God, I hold in my hand both the Bible and The Book of Mormon. It is a literal and tangible fulfillment of Bible prophecy and every Christian who loves the Lord should be thankful for it and glad to have another testimony that what the Bible says is true. 

That volume of scripture which I hold in my hands every day contains still other books of revealed truth that came through Joseph Smith. One of them is The Pearl of Great Price and is a partial record from Moses and Abraham. We learn more about Adam and Eve, Enoch, the covenant God made with Abraham, and so forth. There is also a book in this combination of scripture called The Doctrine and Covenants. The Doctrine and Covenants holds a special place in my heart. It contains 138 revelations or epistles received or written by latter-day prophets. All but a few of them were received by the Prophet Joseph Smith. They contain the words of the Lord given by His holy lips to men in our day. It is what He wants us to know today in our Dispensation. 

A unique doctrine of The Church of Jesus Christ of Latter-day Saints is that the scriptural canon is not closed. We believe in continuing revelation through a living prophet. What could be more important than having a prophet among us; a watchman standing at a high vantage point to warn us and guide us? In 2008, Elder Jeffrey R. Holland, a modern apostle of the Lord and one of the highest-ranking prophets, seers, and revelators currently living, gave a bold witness of continuing revelation. He stated: 

“God continues to speak His word and reveal His truth, revelations which mandate an open canon of scripture. 

“Some Christians, in large measure because of their genuine love for the Bible, have declared that there can be no more authorized scripture beyond the Bible. In thus pronouncing the canon of revelation closed, our friends in some other faiths shut the door on divine expression that we in The Church of Jesus Christ of Latter-day Saints hold dear: the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price, and the ongoing guidance received by God’s anointed prophets and apostles. Imputing no ill will to those who take such a position, nevertheless we respectfully but resolutely reject such an unscriptural characterization of true Christianity. . . . 

“The fact of the matter is that virtually every prophet of the Old and New Testament has added scripture to that received by his predecessors. If the Old Testament words of Moses were sufficient, as some could have mistakenly thought them to be, then why, for example, the subsequent prophecies of Isaiah or of Jeremiah, who follows him? To say nothing of Ezekiel and Daniel, of Joel, Amos, and all the rest. If one revelation to one prophet in one moment of time is sufficient for all time, what justifies these many others? What justifies them was made clear by Jehovah Himself when He said to Moses, “My works are without end, and . . . my words . . . never cease.” 

The Nephite king-prophet Benjamin preaching to his people.

“One Protestant scholar has inquired tellingly into the erroneous doctrine of a closed canon. He writes: “On what biblical or historical grounds has the inspiration of God been limited to the written documents that the church now calls its Bible? . . . If the Spirit inspired only the written documents of the first century, does that mean that the same Spirit does not speak today in the church about matters that are of significant concern?” We humbly ask those same questions. 

“Continuing revelation does not demean or discredit existing revelation. The Old Testament does not lose its value in our eyes when we are introduced to the New Testament, and the New Testament is only enhanced when we read the Book of Mormon: Another Testament of Jesus Christ. In considering the additional scripture accepted by Latter-day Saints, we might ask: Were those early Christians who for decades had access only to the primitive Gospel of Mark (generally considered the first of the New Testament Gospels to be written)—were they offended to receive the more detailed accounts set forth later by Matthew and Luke, to say nothing of the unprecedented passages and revelatory emphasis offered later yet by John? Surely they must have rejoiced that ever more convincing evidence of the divinity of Christ kept coming. And so do we rejoice. . . . 

“. . . We believe in a God who is engaged in our lives, who is not silent, not absent, nor, as Elijah said of the god of the priests of Baal, is He “[on] a journey, or peradventure he sleepeth, and must be [awakened].” In this Church, even our young Primary children recite, “We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” . . . . 

“I testify that the heavens are open. I testify that Joseph Smith was and is a prophet of God, that the Book of Mormon is truly another testament of Jesus Christ . . . I testify that the presence of such authorized, prophetic voices and ongoing canonized revelations have been at the heart of the Christian message whenever the authorized ministry of Christ has been on the earth. I testify that such a ministry is on the earth again, and it is found in this, The Church of Jesus Christ of Latter-day Saints” (Elder Jeffrey R. Holland, “My Words . . . Never Cease,” General Conference, 2008). 

I give my own personal witness that ongoing revelation is a verity, that The Church of Jesus Christ of Latter-day Saints is the Lord’s Church and that it was restored through Joseph Smith in accordance with ancient prophecies and by the power of God, that we are led by a living prophet whose name today is Russell M. Nelson, and that all of this points us to Jesus Christ who lives and guides His people. I know this, in fact, by revelation through the Holy Spirit after specific prayers and fasting and study to receive on. I stand by it, even as I watch others falter and abandon their Lord. How can I deny the truth that the Holy Ghost impressed upon my soul so powerfully? 

President Russell M. Nelson mentioned above is the chief apostle on earth today. He stands at the head of the watchmen on the wall. The Bible talks of such inspired watchmen and so do modern revelations. The Lord told Isaiah: 

“I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence” (Isaiah 62:6). 

Latter-day watchmen have not kept silent. Since 1830 when the Lord restored The Church of Jesus Christ of Latter-day Saints through Joseph Smith, the Lord’s prophets have raised their voices to call the world to repentance. They have preached and prophesied of Christ and of His fast-approaching Second Coming. They have begun the gathering of Israel and have united millions of true Israelites in the fold of the Good Shepherd. They have sent missionaries into nearly every nation on earth and operate one of the world’s best language programs aimed at helping people in all languages and nations learn the Gospel of Jesus Christ. They have declared their witness that Jesus is the Son of God, our Master, our Redeemer, and the rightful King of the earth who will shortly establish Zion with capital cities in both Jerusalem and in America, fulfilling the prophecy that “out of Zion shall go forth the flaw, and the word of the Lord from Jerusalem” (Isaiah 2:3). 

These watchmen have warned of Satanic secret societies that would flourish and attempt to subjugate humanity. They have warned of threats to Freedom, such as communism and welfare-statism. They have held up just and holy principles of good government and have repeated the word of the Lord to Joseph Smith that the U.S. Constitution was established by Him for the Liberty of all flesh on earth (Doctrine and Covenants 98:4-10; Doctrine and Covenants 101:77-80). 

They have preached against abortion, the willful limiting of children, birth control, the LGBT movement, gay marriage, and anything that destroys the sanctity of the family. They have declared that gender is an eternal characteristic of the sons and daughters of God. They have taught that the family is the most sacred institution in the world and that the family unit can, by the authority of the Priesthood and individual faithfulness to covenants, be perpetuated into the eternities. 

These wise watchmen have further warned since 1833, against the machinations of those who would, for profit and other malicious ends, promote drugs, tobacco, and alcohol to destroy people. Since that time, generations before doctors and scientists caught up to them, they have expounded an inspired health code that involves eating harmful meat sparingly, consuming primarily vegetables and the plants and grain of the earth in their proper seasons, avoiding addictive caffeine, drugs, and alcohol, and which promises amazing blessings of wisdom, health, and spiritual protection. They have warned against idleness and sloth, overspending and debt, addiction and idol worship, tithing to avoid burning at the Lord’s coming, and so on. 

These latter-day watchmen of The Church of Jesus Christ of Latter-day Saints have been commissioned by the Lord to do the same work that His ancient apostles were called to do. They stand on the wall, at a strategically high vantage point above everyone else, and see the dangers afar off. Because of the revelations of the Spirit, they see a bigger part of God’s Plan and give us pieces of it as we are prepared to receive it. We may also, individually, approach the Lord in prayer and He will give us hidden wisdom and reveal the mysteries of eternity to us (James 1:5; Doctrine and Covenants 42:61). However, private revelations are for private consumption. It is the watchmen’s task to publicly declare the general will of the Lord and the threats facing the Saints. 

To Ezekiel, the Lord anciently counseled His watchmen: 

“[I]f the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand. 

“So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. 

“When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. 

“Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul” (Ezekiel 33:6-9). 

By chance, as I was composing this article, I stumbled on a YouTube video by one “Watcher Palmer” titled “The Stony Silence Of Our Prophets.” He happened to be a fellow member of The Church of Jesus Christ of Latter-day Saints. He spoke of the perception by some people that our modern prophets are silent, meaning they must be false prophets or somehow fallen. He spoke of the figurative stoning of prophets by many people that has caused them to speak and preach in a different way. Jesus spoke in parables, instead of directly, in order to be able to speak truth to a general audience while also testing people to see who could tap into the Holy Spirit and find out the truth. Whenever Christ openly said who He was or declared His doctrine with force, the Jews attempted to murder Him, stone Him, throw Him off cliffs, and, eventually, succeeded in crucifying Him. His crucifixion had to happen at a specific time and, therefore, He held back, spoke in parables, and was careful with whom He shared His Gospel. 

It is even more difficult today to preach bluntly with the vast censorship of Big Tech and the radical hordes of activists who persecute, protest, and harass anyone who speaks plainly. Yours truly has received death threats, has had three videos deleted by YouTube, has had three groups or pages deleted by Facebook, has had a personal account permanently disabled, and has been banned seventeen times by Facebook. Were The Church of Jesus Christ of Latter-day Saints to speak as bluntly as some of us would like them to, they would be shut down and harassed to the gates of hell. It would greatly inhibit the work of the Lord which is progressing around the world. Perhaps, as in Jesus’ day, the time is not yet right for the floodgates of persecution to be opened. 

All of this said, however, the prophets are not silent. That is a myth. They continue to boldly preach repentance, baptism, faith, charity, good works, grace, mercy, justice, divine judgment, punishment for sin, the Second Coming, the gathering of Israel, the coming famines and natural disasters of prophecy, the wrongs of prejudice and hate, the incorrectness of LGBT philosophies, the importance of the family and marriage, and so on. The current president-prophet of the Church of Jesus Christ, Russell M. Nelson, has spoken multiple times in recent years about the “servants of Satan” embedded in society and has testified that The Book of Mormon teaches us of Satan’s secret combinations. All of this, though perhaps more subtle, runs contrary to modern society and is evidence that the prophets have not gone silent or become ignorant. 

Samuel the Lamanite preaching to hostile Nephite unbelievers.

Just two to three generations ago, the watchmen more openly spoke against communism, socialism, and other overt threats. But today is a different day and a more muddled and dangerous time. The watchmen, from their vantage point, can see the battle raging and have changed their tactics. To think they are ignorant does not make sense considering that the current leadership of the Church are faithful members and grew up listening to the more over sermons by earlier watchmen on the wall. It also goes against the notion of personal testimony. If you, as I, have received a true testimony from the Spirit that the Lord has called prophets in our day and that they are His servants and mouthpieces, how can we seriously think they have gone astray or have become too timid to open their mouths? 

When the Lord tells them to, these modern watchmen, who are even now bearing their witness of Christ and calling a wicked world to repentance and warning subtly about Satan’s schemes, will speak more openly against Satan’s kingdom. Are you ready for the persecution when that happens? Maybe, just maybe, the prophets, seers, and revelators who can see well from their vantage point, know the general membership are not quite ready for the full sifting. Maybe the Lord is allowing the wheat and tares to grow up a little more before He sends His angels to harvest the good and burn the bad. 

In modern times, 1833 specifically, the Lord gave a parable to His latter-day Church. In it, He adapted and expanded upon parables He gave during His ministry. Said the Lord: 

“And now, I will show unto you a parable, that you may know my will concerning the redemption of Zion. 

“A certain nobleman had a spot of land, very choice; and he said unto his servants: Go ye unto my vineyard, even upon this very choice piece of land, and plant twelve olive trees; 

“And set watchmen round about them, and build a tower, that one may overlook the land round about, to be a watchman upon the tower, that mine olive trees may not be broken down when the enemy shall come to spoil and take upon themselves the fruit of my vineyard. 

“Now, the servants of the nobleman went and did as their lord commanded them, and planted the olive trees, and built a hedge round about, and set watchmen, and began to build a tower. 

“And while they were yet laying the foundation thereof, they began to say among themselves: And what need hath my lord of this tower? 

“And consulted for a long time, saying among themselves: What need hath my lord of this tower, seeing this is a time of peace? 

“Might not this money be given to the exchangers? For there is no need of these things. 

“And while they were at variance one with another they became very slothful, and they hearkened not unto the commandments of their lord. 

“And the enemy came by night, and broke down the hedge; and the servants of the nobleman arose and were affrighted, and fled; and the enemy destroyed their works, and broke down the olive trees. 

“Now, behold, the nobleman, the lord of the vineyard, called upon his servants, and said unto them, Why! what is the cause of this great evil? 

“Ought ye not to have done even as I commanded you, and—after ye had planted the vineyard, and built the hedge round about, and set watchmen upon the walls thereof—built the tower also, and set a watchman upon the tower, and watched for my vineyard, and not have fallen asleep, lest the enemy should come upon you? 

“And behold, the watchman upon the tower would have seen the enemy while he was yet afar off; and then ye could have made ready and kept the enemy from breaking down the hedge thereof, and saved my vineyard from the hands of the destroyer. 

“And the lord of the vineyard said unto one of his servants: Go and gather together the residue of my servants, and take ball the strength of mine house, which are my warriors, my young men, and they that are of middle age also among all my servants, who are the strength of mine house, save those only whom I have appointed to tarry; 

“And go ye straightway unto the land of my vineyard, and redeem my vineyard; for it is mine; I have bought it with money. 

“Therefore, get ye straightway unto my land; break down the walls of mine enemies; throw down their tower, and scatter their watchmen. 

“And inasmuch as they gather together against you, avenge me of mine enemies, that by and by I may come with the residue of mine house and possess the land. 

Gideon and the 300

“And the servant said unto his lord: When shall these things be? 

“And he said unto his servant: When I will; go ye straightway, and do all things whatsoever I have commanded you; 

“And this shall be my seal and blessing upon you—a faithful and wise steward in the midst of mine house, a ruler in my kingdom. 

“And his servant went straightway, and did all things whatsoever his lord commanded him; and after many days all things were fulfilled. 

“Again, verily I say unto you, I will show unto you wisdom in me concerning all the churches, inasmuch as they are willing to be guided in a right and proper way for their salvation— 

“That the work of the gathering together of my saints may continue, that I may build them up unto my name upon holy places; for the time of harvest is come, and my word must needs be fulfilled. 

“Therefore, I must gather together my people, according to the parable of the wheat and the tares, that the wheat may be secured in the garners to possess eternal life, and be crowned with celestial glory, when I shall come in the kingdom of my Father to reward every man according as his work shall be; 

“While the tares shall be bound in bundles, and their bands made strong, that they may be burned with unquenchable fire” (Doctrine and Covenants 101:43-66). 

The time of reaping is upon us. The watchmen really are upon the tower. They can see the enemy and they see his troop movements and strategies. They stand upon the walls watching and warning. Their warnings have been variously blunt and subtle, but they are steady and sure. Our problem is that we have not fixed our eyes upon them and we have missed their warnings. 

Yet, they are the Lord’s spokesmen. He called them. He commissioned them. He gave them His Priesthood. He directs them and reveals His will to them and they give it to us when it is the right time and when we are prepared for it. 

The man leading the earthly watchmen and who stands on the highest tower of the Lord’s Kingdom is President Russell M. Nelson. This wizened sage recently celebrated his 98th-birthday and is still sharp as a tack, healthy, and vibrant. He will be speaking this upcoming weekend to the world. I know he is a prophet. He is a true watchman. 

Dear reader, would you like to hear from the Lord’s watchmen? Could you or your loved ones benefit from their wisdom? Do you yearn to know the current will and word of the Lord to mankind and the things He wishes to emphasize at this exact moment of time? If the answer is yes, you are invited to join with me and millions of other individuals in dozens of nations as we watch General Conference of The Church of Jesus Christ of Latter-day Saints this upcoming October 1 and 2. General Conference is a semi-annual gathering of the entire leadership and membership of the Church, and all who want “come and see” (John 1:39). 

Most of my readers are not members of my faith. I extend the hand of fellowship to you and invite you to investigate what we have to offer and how we can add to your faith and knowledge of the Lord. You don’t have to give up the Bible or anything good and true and worthy you have; we love the Bible and happily embrace all good things, gifts, and truths. We simply want to add upon it and to help you live a richer and more abundant life. 

President Russell M. Nelson

As you investigate us, you will definitely find apostate and bad members in our Church, as you do in all faiths. However, despite the tares whom the Lord in mercy is still allowing to grow up side by side with the wheat, we profess the name of the Lord, we teach of His Atonement, we traverse the world teaching Jesus Christ’s Gospel to all who will listen, we profess the virtues of chastity and modesty and morality, we promote the family and marriage between man and woman, we defend the sanctity of life, we uphold the U.S. Constitution with its timeless principles of personal and public Liberty, we stand against secret societies and Satanic schemes, we proclaim that the Heavens are open and that each man and woman may receive personal revelation and confirmations by the Spirit of the truth, and, significantly, we have prophets and apostles to lead us as in the true Church of Jesus Christ established personally by the hand of the Lord in His day. 

I testify that the watchmen are on the wall. They are awake and aware. It is all-hands-on-deck. They have been divinely commissioned to perform a task, empowered by the Lord who directs them, and stand as beacons of light for the world. Their light is a mere reflection of the Light of the World, who is Jesus Christ, our Lord, Savior, and King. President Russell M. Nelson stands at the head of this great work. He will also stand to address the world in two short days. Please tune in to see what the Lord’s prophet would have you know and do and then act in faith on any impressions the Holy Ghost might give you. 

Zack Strong, 
September 29, 2022

Find a Church or Find the Church? 

I often hear pastors and parishioners of all stripes encourage people to “find a church” they like. I want to take a moment today to ask these doubtless honest Christians if perhaps they should not instead be encouraging folks to “find the Church” of Jesus Christ

One of the major flaws I see in Christendom is the unscriptural idea that it doesn’t matter which church you belong to so long as you believe in Christ. One denomination is as good as the next for the believer who has Christ in his heart – this is the attitude. Arguably, more Christians have been lulled to sleep or led into crooked paths by this false doctrine than by any other.

I sometimes wonder how an “any-denomination-is-fine” Christian feels when he reads scriptural declarations like the following: 

“There is one body, and one Spirit, even as ye are called in one hope of your calling; 

“One Lord, one faith, one baptism, 

“One God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6). 

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 

“Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Galatians 1:6-8). 

“I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 

“For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him” (2 Corinthians 11:3-4). 

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 

“Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world” (Matthew 28:19-20). 

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 

“For the body is not one member, but many. 

“If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? . . . . 

“. . . God set the members every one of them in the body, as it hath pleased him. . . . 

“Now ye are the body of Christ, and members in particular. 

“And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues” (1 Corinthians 12:13-15, 18, 27-28). 

“Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). 

“Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 

“And he sent them to preach the kingdom of God, and to heal the sick. 

“And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 

“And whatsoever house ye enter into, there abide, and thence depart. 

“And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them” (Luke 9:1-6). 

“After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. . . . 

“And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. . . .  

“Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.” (Luke 10:1, 17, 19). 

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers” (Ephesians 4:11). 

“Surely the Lord God will do nothing, abut he revealeth his secret unto his servants the prophets” (Amos 3:7). 

“Then laid they their hands on them, and they received the Holy Ghost. 

“And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, 

“Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 

“But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money” (Acts 8:17-20). 

“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon fa rock: 

“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 

“And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 

“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it” (Matthew 7:24-27). 

“Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 

“That in the dispensation of the fulness of times he might gather together in one call things in Christ, both which are in heaven, and which are on earth; even in him” (Ephesians 1:9-10). 

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every enation, and kindred, and tongue, and people” (Revelation 14:6). 

“[A]t the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 

“And that every tongue should confess that Jesus Christ is Lord” (Philippians 2:10-11). 

“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 

“And the glory which thou gavest me I have given them; that they may be one, even as we are one: 

“I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me” (John 17:21-23). 

“He that is not with me is against me; and he that gathereth not with me scattereth abroad” (Matthew 12:30). 

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 

“Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 

“And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Matthew 7:21-23). 

There is nothing in these rather straightforward verses that suggests that the Lord’s Church is divided into numerous opposing denominations with contradictory doctrines, leaderships, priesthoods, translations and interpretations of scripture, and ordinances. There is nothing that implies one church is as good as the next, that multiple churches may exist and be equally valid at the same time, or that it doesn’t matter which church you belong to. 

Instead, I see nothing but unity – unity of leadership, authority, organization, doctrine, and membership. I see the word “one” several times, not only implying unity of spirit and intention, but unity of doctrine, structure, and Church body. 

In these prophetic passages, I see references to prophets, apostles, seventies, approved Priesthood authority, and ordinance work carried out by those holding said Priesthood authority. I see citations stating clearly that the Lord will not accept everyone just because they claim to be His followers. I see clear reference to certain ordinances, like baptism, that are required to enter Heaven. I see order, unity, and oneness. 

In light of the fact that the Lord’s Church was not divided in His day or in the time of the Twelve Apostles, is it reasonable to think it should be divided today? If baptism was necessary in Christ’s day, why would it not be necessary today? If the Savior called apostles, prophets, and other authorized servants to preach His Gospel and perform ordinances, are we so arrogant to toss out this system today? If the ancient apostles said there is only “one faith” and described all Christian believers as being linked together in “one body” under prophets and apostles, how can we honestly subscribe to anything different and yet still claim to be Biblical Christians? 

This brings up another problem – the Bible itself. The Bible is the word of God. There is no doubt about it. However, there are myriad translations of that holy book. And there are even more interpretations of its passages, each different from the next. It is utterly impossible, then, to simply read the Bible and use our own reason to comprehend which of all the 45,000 different sects is the “one.” We need a higher and holier witness. 

That witness comes only from God through the Holy Spirit. Recall that when Jesus asked His Apostles who they thought He was, Peter responded: “Thou art the Christ, the Son of the living God;” to which the Lord responded: “Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (Matthew 16:15-17). 

It was not enough for Peter to walk with the Savior and witness His miracles, hear His teachings fall from His lips, or feel His divine presence. Peter needed to gain a witness from the Holy Ghost. All of us must also receive a witness from the Holy Spirit or we remain in ignorance and can never testify that we know the truth. 

Through the Holy Spirit, we can learn not only that Jesus is the Christ, the Redeemer of mankind, but which church of all the thousands that exist is His Church containing His authority, ordinances, and doctrines that are necessary for salvation through His blood. 

Most of my friends and acquaintances are not members of the Church I belong to. Some are not members of any church and are not religious at all. I still love them and treat them the same as anyone. We are all at different points on our journey of finding the Lord’s one true path or working our way down it. That said, I can’t close this article without sharing my personal witness and testimony of what I have come to know through the same Spirit that confirmed to Peter that Jesus is the Christ. 

I know by virtue of the Holy Ghost that Jesus of Nazareth was the premortal Jehovah, the Creator of earth, and the Lord of lords. I know that He lived a sinless life, that He atoned for my sins and for yours, and that He was crucified as the final sacrifice to fulfill the ancient law He gave to Israel. I know that He rose from the tomb three days later and stands today with a resurrected body at the right hand of God the Father. 

I also testify that I know through the Holy Spirit that The Church of Jesus Christ of Latter-day Saints is the Lord’s “one” Church. While we can learn many things from many churches, and while numerous good and upright believers exist in other organizations, only The Church of Jesus Christ of Latter-day Saints has the Priesthood authority to officiate in saving ordinances. 

I witness that this Church was revealed from Heaven by an appearance of the Father and Son to the Prophet Joseph Smith and that numerous angels subsequently brought additional knowledge, Bible-supporting scripture, and keys of authority. I testify that three of these divine figures were the Apostles Peter, James, and John, who conferred their keys, rights, and authority of the Lord’s Priesthood to Joseph Smith and Oliver Cowdery in 1829 and that it has continued in unbroken succession to President Russell M. Nelson who presides as prophet, seer, and revelator over the Lord’s Church. 

I give my personal, sacred witness that the “everlasting gospel” that John saw being delivered to men on earth (Revelation 14:6) was this same Gospel of Christ restored through the instrumentality of Joseph Smith in these last days. I witness that The Book of Mormon: Another Testament of Jesus Christ is a volume of holy scripture that substantiates the Bible’s testimony of Jesus and points people’s souls to Him, calling them to repentance, faith, and good works. 

I know that Jesus is the Christ, my Savior, Master, and King. I invite all to come to Him, to seek knowledge from the Holy Spirit, and to investigate the Restored Gospel of Jesus Christ which has brought so much conviction and satisfaction to my soul. It is time to not only find a church, no matter how lovely and enlightened it may be, but to find and join ourselves to the Church of Jesus Christ. 

Zack Strong, 
June 12, 2022

Spiritual Communication

The function of satellite dishes gives us some insight into how spiritual communication works. A website gives a technical explanation of how satellites and dishes function:

“A satellite dish works in the same way as the reflector for a torch or car headlights. A signal is produced or reflected from a focal point. This signal then reflects off the large part of the satellite dish and travels towards the satellite.

“At the satellite, the signal reflects off another curved reflector towards a focal point where the signal is received. The signal is then amplified and sent back towards Earth using a different frequency.

Another website describes the necessary conditions for a satellite dish to work properly:

“There has to be a direct line of signal from the dish to the satellite in the sky to work . . . there can be no obstructions of any kind between the satellite and dish. The dish must be located in an area clear of trees, bushes, buildings or any other objects. It has to be mounted securely and completely level to function correctly. It must be set to the precise elevation degree needed.”

A third site explains why a satellite dish might not work:

“Satellite dishes need to be aligned very accurately to get a signal, because of the way the work and the frequencies that they use. It is not easy to align a satellite dish by eyesight alone or by looking at the direction of the neighbour’s satellite dish. An adjustment of a millimetre of two can be the difference between a good reliable satellite signal and no signal at all.”

What did you glean from these descriptions of satellite dishes? There may be more points of value, but I’ve chosen to mention five.

First, a signal must be produced by a satellite dish and be beamed into space.

Second, the signal must be aligned to a specific frequency and aimed at the correct location.

Third, the signal must be unobstructed.

Fourth, the signal cannot be borrowed from another dish or be the result of guesswork.

Fifth, the signal must be aligned correctly not only to send, but also to receive, a signal.

These lessons apply beautifully to personal prayer. Consider our five points in order.

First, prayer, in order to function, requires a person to pray. The prayer may be silent or spoken aloud, but it must be uttered intentionally by the individual. The Bible Dictionary of The Church of Jesus Christ of Latter-day Saints says that “prayer is a form of work” (Bible Dictionary, 753). Truly it is. In order to receive dividends, one must first put in the “work.” In order to receive an answer from prayer, you must first pray. Send your personal petitions, desires, concerns Heavenward just as a satellite dish sends a signal skyward. This is the first step to receiving an answer from God, just as a satellite beaming a signal to space is a prerequisite to receiving a signal and projecting an intelligible picture onto your TV.

Second, a satellite won’t function if it’s tuned into the wrong frequency. Your prayers, if not aligned to the proper spiritual frequency – a frequency defined and set forth in revealed scripture – won’t be very profitable. The Lord isn’t so concerned with the verbiage one uses in his prayers, and has consequently never instituted set prayers except in specific instances regarding collective rites. However, He is concerned about the petitioner demonstrating proper principles, patterns, and attitudes.

For instance, a normal personal prayer should be addressed to God our Father and conclude in the name of Jesus Christ (Matthew 6:9). The prayer should be offered in childlike humility and with expectant faith, such as when Jesus, when praying before His disciples, said to the Father “Thy will be done in earth, as it is in heaven” (Matthew 6:10). They should be sincere and from the heart, not rote and repetitious (Matthew 6:7. Prayer should be a personal exercise hidden away from the world, not a self-serving spectacle for public consumption (Matthew 6:6, 16-21).

When your prayers are dialed into the correct spiritual frequency and our attitudes are properly sincere and humble, your prayers begin to reach the ears of your Father in Heaven who is eagerly waiting for you to learn how to approach Him, communicate with Him, and receive knowledge from His Spirit. Citing the Bible Dictionary again, it’s important to note that a huge factor in having the correct attitude for effective prayer hinges upon our understanding that we are the literal spirit children of the Heavenly Being to whom we’re praying:

“As soon as we learn the true relationship in which we stand toward God (namely, God is our Father, and we are his children), then at once prayer becomes natural and instinctive on our part (Matt. 7:7-11). Many of the so-called difficulties about prayer arise from forgetting this relationship. Prayer is the act by which the will of the Father and the will of the child are brought into correspondence with each other” (Bible Dictionary, 752-753).

A little girl says her evening prayers by her bedside, accompanied by her dolls (including a Golliwog). Date: 1908

If we don’t want our prayers to bounce off the ceiling, as it were, we must remember who we are, that God is not some distant Being but a personal and very near Father who loves us, and that speaking to Him should be as normal as speaking to our earthly parents. When I served as a missionary for The Church of Jesus Christ of Latter-day Saints in Russia, I sometimes encountered people who had never prayed before. Never. Not once. On one such occasion, after teaching a young man that God was His literal Father and that He should be approached in a familial and familiar manner, this childlike Russian began his first prayer: “Good day, Father.” It was a touching moment. That prayer absolutely reached Heaven. Every prayer tuned into the frequency of sincerity, humility, and familial love, will be heard and answered.

Third, just as a satellite dish won’t work if cluttered by branches or covered in snow or rain, distracted and cluttered prayers have diminished capacity. If we rush our prayers, fail to pray sincerely or humbly, or have hardened and cold hearts that would rather be doing something else, can we honestly expect to receiving amazing answers from God? He has given us a pattern for right living. If we disregard this pattern and disobey His commandments, we can’t help but reap a negative reward. Part of that ignominious reward is unanswered prayers and a break in the sweet communication with the Spirit of God.

Let’s be more explicit. If we watch porn, drink alcohol, harm another, quarrel with our spouse, or any other number of sinful behaviors, and then attempt to pray without regretting our actions, confessing them, and petitioning for forgiveness and the strength to be better, can we expect to be heard of God? You can answer for yourself.

I want to be clear, prayer is for sinners. We’re all sinners. Prayer is for the weak. We’re all weak sometimes. Prayer is for people who fall short. We’re all in that category. If we make a mistake, let a curse word slip, let our temper flare up, view an inappropriate video online, flip someone the bird in a fit of road rage, or any other number of misdeeds, prayers is actually the best thing we can do! That is, prayer is the best thing we can do in our lowest and most shameful moments if we sincerely regret our actions, do our best to repair the damage, and confess in full to the Lord and anyone else to whom it may be necessary.

A great man of God, a prophet of the Lord Jesus Christ, Lorenzo Snow, gave this encouragement:

“If we could read in detail the life of Abraham or the lives of other great and holy men we would doubtless find that their efforts to be righteous were not always crowned with success. Hence we should not be discouraged if we should be overcome in a weak moment; but, on the contrary, straightway repent of the error or the wrong we may have committed, and as far as possible repair it, and then seek to God for renewed strength to go on and do better. . . .

“. . . We must not allow ourselves to be discouraged whenever we discover our weakness. We can scarcely find an instance in all the glorious examples set us by the prophets, ancient or modern, wherein they permitted the Evil One to discourage them; but on the other hand they constantly sought to overcome, to win the prize and thus prepare themselves for a fulness of glory” (Teachings of the Presidents of the Church: Lorenzo Snow, 100-101).

If we find that our prayers are too distracted or rushed or if we know that our conduct has not lived up to the standards outlined in the holy scriptures, then the solution is, ironically, prayer. A sincere prayer asking for forgiveness and the strength to be better is worth more than most people comprehend. The moment we intentionally take a step back our Eternal Father, He sees the effort and runs to us, just as the father ran to his dejected and battered prodigal son (Luke 15:18-24).

Some of the best prayers of my life have been uttered in the aftermath of some stupid mistake on my part. It never ceases to amaze me how willing my Father is to run to me in my moments of weakness and error when I simply turn my heart to Him and attempt to pray from the bottom of my heart. However, I also testify that prayers have even more power when backed up by personal purity; for, as James said, “the effectual fervent prayer of a righteous man availeth much” (James 5:16).

Fourth, just as one satellite dish cannot borrow a signal from another, we cannot live on borrowed Gospel light. We can’t subsist on other people’s prayers. Having other people pray in your behalf is wonderful, but their petitions can’t substitute for your own personal, private prayers. The prayer of a priest at a public meeting is insufficient. The prayer of a friend in a prayer circle is insufficient. The prayer of a spouse before bedtime is insufficient.

Our prayers must be be our own. They can’t be written for us by another. They can’t be read from a book. They can’t be regurgitated from memory. True prayer is specific, individualistic, and genuine. We must learn to send our authentic communications, longings, questions, desires, apprehensions, and concerns to our Father in Heaven. What troubles John across the street or Sarah down the road might not matter or apply to you. Your Father wants to know what matters to you. He wants to know what troubles you. He wants to know what questions you have for Him and what you need and desire in your life.

When we pray, we may fumble with our words; there’s no harm in that. Moses suffered from a speech impediment. Yet, he became an effective communicator through the medium of prayer. He poured out His mind and spirit to His God and His Redeemer and was blessed with miracles, revelations, and power. Our minds and hearts must be similarly bowed in an attitude of humility and sincerity. Our words must be our own and come from the heart. When our prayers come from the depth of our souls, they’ll find the right signal and won’t have to borrow anything from anyone. A personal conduit to Heaven will be opened that will, if you keep it open by righteous living, be a source of continual light and knowledge, comfort and love.

Fifth, just as a satellite has to be properly lined up in order to beam its signal to space, it must be aligned aright in order to receive a correct signal. Prayer is the same. Prayer is not a one-way form of communication. President Gordon B. Hinckley taught:

“Pray to the Lord with the expectation of answers. . . . The trouble with most of our prayers is that we give them as if we were picking up the telephone and ordering groceries—we place our order and hang up. We need to meditate, contemplate, think of what we are praying about and for and then speak to the Lord as one man speaketh to another. “Come now, and let us reason together, saith the Lord” (Isa. 1:18)” (Teachings of the Presidents of the Church: Gordon B. Hinckley, 114).

Thinking of prayer like a two-way phone call can be helpful. If your environment is too loud, how effective is speaking on the phone? If raucous music or revelry drowns out the voices, how effective is a phone call? Many things can impede our ability to communicate with our Father. By the same token, many things can block His messages to us. Impurity, anger, insincerity, selfishness, hatred, ignorance, raucous music, irreverence, and a hundred other things, can deaden our spirits and diminish our ability to hear our Father’s communications, answers, and words.

The Holy Spirit is a bit finicky. He doesn’t like inappropriate situations, deafening music, cursing, immorality, anger, fighting, or violence. He avoids circumstances where He would expose Himself to these degrading influences. If we, therefore, put ourselves in these circumstances, how can we expect to hear the sensitive communications of the Spirit? How can we truly hear our Father if we’re surrounded by evil? How can we hear the small voice of the Spirit if we’re drowning it out with profane behavior?

Undoubtedly, this fifth step in the prayer process is the hardest. It’s been the struggle of my life to find out how the Lord speaks to me. He speaks differently to everyone. To one person, He speaks through dreams. To another, He uses His own voice. To another, He imparts subtle thoughts, hints, and feelings. Just as each person is different, so, too, is Heaven’s voice tailored to us as individuals. It’s our job to make sure our spiritual satellite dish isn’t cluttered or misaligned. If we want to receive information from God, we must be in tune with Him and His laws. There’s no other way.

I’ve drawn much inspiration from the rough-around-the-edges pioneer prophet Brigham Young. His heartfelt advice on prayer stirs me. I think you might benefit from it, too. I quote several of his statements, taking them from chapter three of John A. Widtsoe’s book Discourses of Brigham Young:

“Let every man and every woman call upon the name of the Lord, and that, too, from a pure heart, while they are at work as well as in their closet, while they are in public as well as while they are in private, asking the Father m the name of Jesus, to bless them, and to preserve and guide in, and to teach them, the way of life and salvation and to enable them so to live that they will obtain this eternal salvation that we are after.”

“When you get up in the morning, before you suffer yourselves to eat one mouthful of food, call your wife and children together, bow down before the Lord, ask him to forgive your sins, and protect you through the day, to preserve you from temptation and all evil, to guide your steps aright, that you may do something that day that shall be beneficial to the Kingdom of God on the earth. Have you time to do this? Elders, sisters, have you time to pray?”

“It matters not whether you or I feel like praying, when the time comes to pray, pray. If we do not feel like it, we should pray till we do. And if there is a heavy storm coming on and our hay is likely to be wet, let it come. You will find that those who wait till the Spirit bids them pray, will never pray much on this earth.”

“We may say that our work drives us and that we have not time to pray, hardly time to eat our breakfasts. Then let the breakfasts go, and pray, get down upon our knees and pray until we are filled with the spirit of peace.”

“If the Devil says you cannot pray when you are angry, tell him it is none of his business, and pray until that species of insanity is dispelled and serenity is restored to the mind.”

“If I did not feel like praying, and asking my Father in Heaven to give me a morning blessing, and to preserve me and my family and the good upon the earth through the day, I should say, “Brigham, get down here on your knees, bow your body down before the throne of him who rules in the heavens, and stay there until you can feel to supplicate at that throne of grace erected for sinners.””

May we each follow Brother Brigham’s sage advice and humble ourselves, get on our knees, and talk with our Father in Heaven. He’s waiting to hear from us. He loves each of us. He wants to hear about our lives, concerns, and desires. He can’t wait to bless us, enlighten our understanding, and draw us closer to Him as soon as we’re ready and make that first feeble step towards Him.

Just after writing these last lines, my ten-month-old baby girl woke up in the other room and started calling “Papa!” I immediately wet in to her, picked her up, and gave her a daddy-sized hug. Do we really think it’s any different with our Eternal Father when we raise our voices to Him? I witness with all the fervor of my soul that He loves to hear His children call Him “Father” and talk to Him!

To close, I remind you that the scriptures plead with us to pray and promise us unimaginable blessings if we do so in purity of heart. The Apostle Paul encouraged us to “come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). Who doesn’t need mercy and grace? If we approach God in prayer, it’ll be ours. The Apostle James also told us that “if any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not” (James 1:5). Again, who doesn’t stand in need of greater wisdom? And, finally, the Lord showed us repeatedly, by His perfect example, that we must pray. In one particularly touching instance, He showed His love for those who follow Him when He prayed to the Father in this manner:

“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. . . .

“I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. . . .

“Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

“O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

“And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them” (John 17).

If we want to know God, which is eternal life, we must pray. There’s simply no substitute for personal prayer. Talk with your Father in Heaven. Plead with Him on your knees. Pour out your soul to Him. He won’t be bored hearing about your troubles, struggles, concerns, and regrets. He won’t tire of your questions and seeking for truth. It will fill Him with joy to hear from you, His precious child. His Spirit will smile upon you. And, together with your Savior Jesus Christ, They will make Their abode with you (John 14:21, 23).

There’s true power in prayer. If you don’t currently pray, pray! Get on your knees and talk with you Eternal Father. Get to know Him. Declutter your life, turn down the volume, and clear the wax out of your spiritual ears. Speak and then listen. Ask and receive. And enjoy developing a truly beautiful relationship with your God as you speak to Him and listen to His responses. May God the Father bless you as you open your heart to Him in sincere prayer!

Zack Strong,
May 30, 2021

The Sacred Sixth

On April 6, 1830, The Church of Jesus Christ of Latter-day Saints was founded. From its first meeting of six men in a shack in backwoods New York state, this organization has flourished and now includes nearly 17 million members worldwide and is one of the fastest-growing faiths in existence. Because of what it signifies and what has happened on this day, the sixth of April is a sacred day to be remembered with gladness by all the peoples of the earth.

Two thousand years ago, Jesus of Nazareth, the very Son of God, came to earth and restored the Gospel He had previously given, as Jehovah, to the ancient Hebrews. He also added upon it, revealing new knowledge and establishing new offices to help officiate in the ordinances of the Holy Priesthood. These include apostles, seventies, patriarchs, bishops, priests, deacons, missionaries, and others (Ephesians 4:11-12). The early Christians, led by the apostles (who themselves were led through divine revelation), took the Gospel to multiple continents.

Less than a century later, all of the apostles had been murdered (except John who was granted a different fate and special mission by His Master). This jarring lack of leadership catapulted the Church of Jesus Christ to certain apostasy. Long before the apostles had been hunted down, the various branches of the Church were already in rebellion and false prophets were already among them. This cannot be denied if one believes the testimony of the New Testament writers, such as John who relayed the word of the Lord to multiple branches of the Church, reproving them and singling out several apostate sects like the Nicolatians and others who “hold the doctrine of Balaam.” He even warned that there were those “which say they are apostles, and are not” (Revelation 2).

Peter, the chief apostle, concurred and foretold that “there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways” (2 Peter 2:1-2).

The Apostle Paul likewise repeatedly warned of apostasy, lamenting “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel” (Galatians 1:6) and warning “after my departing shall grievous wolves enter in among you, not sparing the flock” (Acts 20:28-30). I testify that ravening wolves did enter the flock and have dominated it for nearly two millennia.

It’s a matter of basic history that the Roman Catholic Church, and other churches that later split from them, changed doctrine taught by Jesus and His apostles and combined the mangled remains with pagan dogma and Greek philosophy. This is routinely acknowledged by Catholic scholars, though not by the clergy or by the lay members. It is borne out by any honest rendering of history. If these facts offend you, it’s time to learn true history and embrace reality instead of your cozy and comfortable, but erroneous, beliefs.

I cite only five of dozens of doctrines or practices that have been altered or abandoned by Christendom – both Catholicism and Protestantism:

1) The gift of the Holy Ghost was once given only to baptized members of the Lord’s Church “through the laying on of the apostles’ hands” and in no other way (Acts 8:14-23).

2) The Lord’s Church was directed in the way He established, which was by revelation through a divinely called – not elected or hired – council of Twelve Apostles and prophets, flanked by groups of seventy elders, bishops, priests, deacons, and so forth (Luke 9:1-2; Luke 10:1; John 15:16; Ephesians 4:10-12; Ephesians 2:20).

3) The Father, Jesus Christ, and the Holy Spirit were once properly recognized as three separate Beings and only in the Fourth Century did an uninspired and contentious council convened by political leaders concoct the doctrine of the Trinity – the three-in-one myth that has so confounded the world – and split with the three-hundred year old acknowledged fact that the Father, Son, and Holy Ghost are three distinct Beings united by purpose, not by substance (Genesis 1:26; Matthew 3:16-17; John 14:28; John 20:17; 2 Corinthians 4:4; Ephesians 3:14; 1 John 5:7).

4) The false idea that God is only a spirit without a perfected physical body. The resurrected Christ ate food and told His disciples to touch His body as a witness that He was not a mere spirit Being (Luke 24:36-43; John 20:26-28; Genesis 1:27; Genesis 32:30).

5) Marriage was once acknowledged as not only good and right, but as a commandment of Almighty God. In order to become a bishop in the Lord’s Church, for instance, one had to be married. The Apostle Paul, whose words are fallaciously twisted to support the Devilish doctrine of celibacy, actually taught that “marriage is honourable” (Hebrews 13:4). Peter, as the scriptures show so clearly, was married (Mark 1:30). And, of course, the Lord commanded Adam and Eve – and by inference, all of humanity – to marry and become “one flesh” (Genesis 2:23-25). Marriage is a prerequisite for exaltation and intentional celibacy or deliberate singleness is damnable (Matthew 19:4-9; 1 Corinthians 7:10-11).

Not only did these, and many other, heresies become engrafted onto Christ’s true Church after the martyrdom of the apostles, completely bastardizing it, but the bishop at Rome decided to usurp authority and centralize all power in his office after the death of Peter. Catholic popes claim Peter was the first “pope” and claim their authority came down to them from Peter. This is erroneous on its face for anyone who has a basic historical chronology in front of them.

After Peter was killed, John remained alive. John, then, was the highest ranking apostolic authority in the Church. The authority would have devolved upon him to lead the Church. For the much lower bishop of Rome to claim the right to rule in the Church is a blatant usurpation of John’s legitimate authority. Yet, the Lord took John away from the apostates who called themselves “Christians” and permitted His Church to spiral into total apostasy, eventually including the Greek, Roman, and pagan mysteries as part of formal “Christian” dogma.

The conduct of the popes likewise betrays the fact that they were often uninspired and certainly not called to their post by the Lord. The Catholic Church came to deny revelation, which was the lifeblood of the Church Jesus Christ established. Indeed, in ancient times, the Lord revealed that His Church would always have a prophet at its head. Any church that denies continuing revelation or which doesn’t claim to be led by a living prophet is, simply, a false church. They may have some good followers and do good works. Many of their doctrines may be correct. But they lack the Priesthood authority to officiate as legal administrators of Christ’s Gospel with its myriad of sacred covenants.

Many philosophers and religionists alike acknowledged the need for some sort of course correct. This acknowledgment sparked the Reformation. The Reformation accomplished much good and freed people from the tyranny of the popes. Yet, as well-meaning as the Reformers were, and as righteous as many of them were, their efforts were only half-measures and lacked God’s ratifying seal of approval.

Three centuries after the Reformation began, learned men were still eagerly awaiting the rise of true Christianity. In 1822, for instance, Thomas Jefferson remarked that he was “happy in the prospect of a restoration of primitive Christianity” (Thomas Jefferson to Benjamin Waterhouse, July 19, 1822). This “restoration,” he often said, would lead to the “disbandment of the unintelligible Athanasian jargon of 3. being 1. and 1. being 3.” (Thomas Jefferson to Wells & Lilly, April 1, 1818). Jefferson had correctly accused the clergy of using “the whimsies, the puerilities, & unintelligible jargon” of Plato to create a despotic system of oppression that confused people into believing they needed the priests to tell them every little thing and micromanage their lives. Or, in the Sage’s own words:

“[T]he Christian priesthood, finding the doctrines of Christ levelled to every understanding, and too plain to need explanation, saw, in the mysticisms of Plato, materials with which they might build up an artificial system which might, from it’s indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power & pre-eminence. the doctrines which flowed from the lips of Jesus himself are within the comprehension of a child; but thousands of volumes have not yet explained the Platonisms engrafted on them: and for this obvious reason that nonsense can never be explained” (Thomas Jefferson to John Adams, July 5, 1814).


“[N]o one sees with greater pleasure than myself the progress of reason in it’s advances towards rational Christianity. when we shall have done away the incomprehensible jargon of the Trinitarian arithmetic, that three are one, and one is three; when we shall have knocked down the artificial scaffolding, reared to mask from view the simple structure of Jesus, when, in short, we shall have unlearned every thing which has been taught since his day, and got back to the pure and simple doctrines he inculcated, we shall then be truly and worthily his disciples: and my opinion is that if nothing had ever been added to what flowed purely from his lips, the whole world would at this day have been Christian. I know that the case you cite, of Dr Drake, has been a common one. the religion-builders have so distorted and deformed the doctrines of Jesus, so muffled them in mysticisms, fancies and falsehoods, have caricatured them into forms so monstrous and inconcievable, as to shock reasonable thinkers, to revolt them against the whole, and drive them rashly to pronounce it’s founder an imposter. had there never been a Commentator, there never would have been an infidel.” – Thomas Jefferson to Timothy Pickering, February 27, 1821

John Adams responded to Jefferson that his views on Plato “perfectly harmonize with mine.” He also said: “If the Christian Religion as I understand it, or as you understand it, Should maintain its Ground as I believe it will; yet Platonick Pythagoric, Hindoo, and cabballistical Christianity which is Catholic Christianity, and which has prevailed for 1500 Years, has recd [received] a mortal wound of which the Monster must finally die; yet So Strong is his constitution that he may endure for Centuries before he expires” (John Adams to Thomas Jefferson, July 16, 1814).

Check mate, Plato. What honest and informed person can deny these piercing observations? The Great Apostasy really did exist. Catholicism really did combine Kabbalism (Jewish mysticism), paganism, and intellectually bankrupt Platonism. Though the Reformation struck a severe blow to the monstrous Catholic dogma, the Apostasy persisted and necessitated a total restoration of the Lord’s doctrine and Church – a restoration that could only be effected by the Lord Himself.

When the time and setting were right, the Lord indeed spoke again from Heaven. In 1820, the veil was parted and the Lord again called a prophet to not merely reform, but to fully restore His Church, complete with all the authorities, offices, and ordinances it had formerly possessed before the murder of the apostles. Though Thomas Jefferson didn’t know it at the time, the momentous “restoration of primitive Christianity” he dreamed about was already underway.

The man chosen by the Lord to wear the prophetic mantle and usher in the final Gospel Dispensation was a young man in backwoods New York named Joseph Smith, Jr. Joseph Smith was chosen by the Savior to be His representative on earth – a prophet, seer, and revelator. The ancient apostles who last held the Lord’s Priesthood authority – John the Baptist, who held the lower Priesthood, and Peter, James, and John, who held the higher Priesthood – appeared to Joseph Smith and Oliver Cowdery and, following the ancient pattern, laid their hands on their heads and conferred upon them the Holy Priesthood.

This started once more the chain of authority that began with Jesus Christ during His mortal ministry. The same Priesthood that He possessed and which He gave, through the laying on of His holy hands, to Peter, James, and John, continued onward with Joseph Smith. The Prophet Joseph Smith became the successor to John, the final apostle of the early Church. Through divine inspiration, the Prophet brought forth additional scripture to complement and bolster the Holy Bible’s witness of Jesus Christ and to clarify how ordinances like baptism were to be properly performed. On April 6, 1830, Joseph Smith formally restored the Church, calling it “The Church of Jesus Christ of Latter-day Saints,” which name he received through revelation.

Like the ancient apostles, Joseph Smith, and his brother Hyrum Smith, were unjustly imprisoned and murdered by a mob in their jail cells in 1844. In spite of their tragic deaths, the Church continued forward. This is because it was not Joseph Smith’s church, but The Church of Jesus Christ. The Lord’s power was upon it. His Priesthood authority directed it. The prophetic mantle transferred automatically from Joseph Smith to Brigham Young. It has continued down to this day to a man named Russell M. Nelson who stands as the president of The Church of Jesus Christ of Latter-day Saints. I testify with all the fervor of my soul that this Church is the Lord’s Church and that it is led by prophets who hold the identical authority held by Peter, James, and John. I know this truth through the Holy Spirit and I dare not deny it. It’s true! I’m an independent witness.

No one likes being told their beliefs aren’t true. It’s a hard thing to accept. Yet, if the world is to save itself from darkness, it must acknowledge that the Great Apostasy is ongoing; that the version of “Christianity” that’s popular in the world is a false and altered form; and that the Lord’s true Gospel has once more been restored to the earth and is directed by legal administrators who officiate in the ordinances of salvation.

In April, 2020, the First Presidency and Quorum of Twelve Apostles of The Church of Jesus Christ of Latter-day Saints issued a rare proclamation commemorating the Restoration of the Lord’s Church. They stated:

“In humility, we declare that in answer to his prayer, God the Father and His Son, Jesus Christ, appeared to Joseph [Smith] and inaugurated the “restitution of all things” (Acts 3:21) as foretold in the Bible. In this vision, he learned that following the death of the original Apostles, Christ’s New Testament Church was lost from the earth. Joseph would be instrumental in its return.

“We affirm that under the direction of the Father and the Son, heavenly messengers came to instruct Joseph and re-establish the Church of Jesus Christ. The resurrected John the Baptist restored the authority to baptize by immersion for the remission of sins. Three of the original twelve Apostles—Peter, James, and John—restored the apostleship and keys of priesthood authority. Others came as well, including Elijah, who restored the authority to join families together forever in eternal relationships that transcend death. . . .

“We declare that The Church of Jesus Christ of Latter-day Saints, organized on April 6, 1830, is Christ’s New Testament Church restored. This Church is anchored in the perfect life of its chief cornerstone, Jesus Christ, and in His infinite Atonement and literal Resurrection. Jesus Christ has once again called Apostles and has given them priesthood authority. He invites all of us to come unto Him and His Church, to receive the Holy Ghost, the ordinances of salvation, and to gain enduring joy.”

Truly, the Lord invites all people to come to Him, learn of Him, live like Him, and partake of the grace and love He offers through the ordinances of His Gospel. John the Revelator saw that the Gospel would be preached by angels from Heaven once more in the last days:

“I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people” (Revelation 14:6).

Clearly, it would be superfluous and improper for an angel to bring the Gospel to earth again if it had remained and no Apostasy happened. But the Great Apostasy did occur. And so did the Restoration! The Restoration of the Gospel is one of the most important events ever to transpire. Joseph Smith was the instrument the Lord used to start the process of the “restitution of all things.” That process is ongoing as the scattered Israelites are gathered, through missionary work, back into the fold of Christ. There is revelation yet to be revealed. There are momentous things yet to happen. There are more miracles in our future.

April 6th is a sacred day, a day of rejoicing and gladness. For those of you who have already joined yourselves to the Lord’s Church, give thanks to the Savior. Those of you who have not yet joined, I invite you to investigate the restored doctrines of the Lord’s Church. Investigate them prayerfully. Don’t feast on the bilge of dissenters, but go to the source – the scriptures themselves and the Lord. You can write to me and I’ll help guide you to sources that can help you in your personal search. More importantly, ask Heavenly Father, in the name of Jesus Christ, to reveal to you by the Holy Spirit whether or not these things are true. And when you receive your answer, which I can testify will be in the affirmative, find a modern legal administrator of the ordinance of baptism and embrace membership in the Savior’s earthly Kingdom, The Church of Jesus Christ of Latter-day Saints.

God bless you to feel and know the truth for yourself as you contemplate the “marvelous work and a wonder” that is the Restoration of the Church of Jesus Christ.

Zack Strong,

April 7, 2021

Russell M. Nelson – Prophet of God

Our sustaining of prophets is a personal commitment that we will do our utmost to uphold their prophetic priorities. Our sustaining is an oath-like indication that we recognize their calling as a prophet to be legitimate and binding upon us.” – President Russell M. Nelson, “Sustaining the Prophets,” General Conference, October, 2014

Many people believe that the most powerful person on earth is the president of the United States. This is incorrect. The most powerful man on earth, filling the most globally-significant position of trust, is the Lord’s living prophet.

President Russell M. Nelson

This man is a prophet, a seer, and a revelator for the whole earth. He is the Savior’s intermediary tasked with delivering the Lord’s current will to mankind, teaching His doctrine, and presiding over the gathering of Israel prior to the Second Coming of Jesus Christ. This man serves as the president of The Church of Jesus Christ of Latter-day Saints, which is the burgeoning Kingdom of God that will stand through the Millennium. Today, Russell M. Nelson is the individual called of God to lead His earthly Church, speak in His holy name, and hold the keys of Priesthood authority to perform saving Gospel ordinances.

Russell M. Nelson is not a name familiar to most people. Yet, this humble man is the one chosen by Jehovah to preside over His affairs. He is the Lord’s captain and commanding officer. He is the one selected, as Peter of old, to sit in the presidency of the Savior’s Church and administer His ordinances of salvation.

It is my desire to help you understand who President Nelson is, what he has been teaching, and why your attention should be riveted on him more than on any other person currently living. I also wish to bear my personal witness that Russell M. Nelson is indeed a prophet in every sense of the word; an inspired man like Moses, Abraham, or Isaiah. Not only is he a prophet, he is the prophet called by the resurrected Redeemer to speak to the world on His behalf at this hour.

Before speaking specifically about President Nelson, a word about The Church of Jesus Christ of Latter-day Saints over which he presides is in order. A century after Christ, the Church He established fell into disarray and apostasy. The New Testament writers frequently warned of impending apostasy. Indeed, some lamented that the various branches of the Church were already accepting false teachers and falling into wickedness. One cannot read the New Testament without encountering these warnings and prophesies.

During His earthly ministry, the Lord ordained twelve apostles to lead His Church. He set Peter at their head to serve as the prophet and presiding authority. In his capacity as president of the Church, Peter received revelation as needed and directed the affairs of the Church. To cite one example, Peter received the revelation that it was time to take the Gospel to the gentiles. This pattern of continuing revelation was to mark the Lord’s Church, as was leadership via a duly ordained prophet and body of twelve apostles.

Eventually, Peter, the Lord’s prophet, was taken and murdered. James, Philip, Andrew, Paul, and the rest of the apostles, except John who was not slain but went on to higher work, were martyred for their testimony of the divinity of Jesus Christ. In the wake of their murders and the consequent dissolution of the Quorum of Twelve Apostles, who was left to lead the Lord’s Church? Who was left with the Priesthood authority to preside over the Church and officiate in essential ordinances? The sad answer is that no one was called by the Lord to fill these indispensable offices. No one was ordained in the proper way by others holding the same apostolic authority. Tragically, the Lord’s line of Priesthood authority ended with the death of the last apostle.

Inasmuch as Peter and the other apostles received their authority directly under the hands of the Savior, it was necessary that either they or Jesus personally extended the same authority to others. The resurrected Lord did not do so, as all sects admit the apostolic line ended. Furthermore, there is no record that Peter and his associates conferred their authority on successors either. Hence, the keys of the Priesthood authority – that power and authority necessary to officiate in saving ordinances like baptism and conferring the Holy Ghost – was lost and could only be restored by divine manifestation.

Though the bishop of Rome and others subsequently claimed authority to lead the Church, the apostasy overtook it as the New Testament writers prophesied would happen. As a brief historical note, the bishop of Rome was not an apostle, lacked apostolic authority to govern the Lord’s Church, and tried to make his claim while John, an authentic apostle and successor to Peter, was yet alive – thus making him an impostor. His claim, and those of his direct papal successors, is, thus, null and void. No other claimant to this sacred authority last held by John can be identified, nor was the body of twelve apostles perpetuated as established by the Savior.

This wholesale apostasy necessitated not a mere reformation, but a full restoration of the Gospel with its authority, ordinances, and gifts. This pattern of apostasy, loss of authority, and later restoration by divine manifestation through a newly called prophet, occurred several times in Biblical history, so it should not be surprising to any diligent student of the Bible that yet another apostasy, followed by a restoration, happened after the death of the apostles. John, in fact, prophesied of a future restoration. He foretold:

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people” (Revelation 14:6).

“Clarion Call” by Rose Datoc Dall

Surely one cannot believe that the Apostle John, a legal administrator of the Gospel, would speak of the need for an angel to come declaring the Gospel if that Gospel was intended to exist in an unbroken line as is generally supposed. The fact is, as John knew and spoke of, and as Peter and Paul and others testified, that the Lord’s Church would be lost from the earth and would need to be restored by Heavenly intervention and the appearance of angels.

Thankfully for the world, the Lord fulfilled His promise and the “everlasting gospel” was restored to the earth in 1830 through the instrumentality of the Prophet Joseph Smith. Joseph Smith began his unassuming life as a poor, hard-working farm boy. He became interested in the salvation of his soul, talked to pastors, attended various churches, and prayed to God to know which of all the contending sects was correct and which he should join.

In answer to his simple, faith-filled prayer, the Lord personally appeared to Joseph Smith in a grove of trees near Palmyra, New York. Both the Father and the Son appeared in a powerful manifestation that forever changed the world. The Lord explained to Joseph that all the churches had gone astray. They professed His name, but lacked His authority. The Lord therefore called Joseph to be His prophet to restore His Gospel in its authoritative fullness.

In subsequent years after this First Vision, an angel named Moroni did appear and delivered sacred teachings and writings to Joseph Smith. The most significant of these was an ancient record of the former inhabitants of America, who were Israelites led to this land by the Lord around 600 B.C. They worshiped Christ, had prophets, and were some of the “other sheep” the Savior spoke of during His ministry (John 10:16). Their record, which came to be called The Book of Mormon: Another Testament of Jesus Christ, was a direct fulfillment of Ezekiel’s prophecy that the “stick of Judah” (the Bible) and the “stick of Joseph” (The Book of Mormon), would “be one” in the Lord’s hand (Ezekiel 37:15-19).

In a modern revelation, the Lord confirmed:

“And again, the elders, priests and teachers of this church shall teach the principles of my gospel, which are in the Bible and the Book of Mormon, in the which is the fulness of the gospel” (Doctrine and Covenants 42:12).

Ezekiel with the sticks of Judah and Joseph

Together, as one, the Bible and The Book of Mormon come together to testify of Jesus Christ, clarify His doctrines, encourage mankind to repent and turn to Him for salvation, expose His enemies and false doctrines, and inspire His disciples to serve Him and preach the Gospel in all the world. While The Book of Mormon is derided, falsely, as a non-Christian book, it in fact speaks of Jesus Christ more frequently than the Bible. It powerfully confirms the Bible’s testimony that only in and through Jesus Christ can we be saved. We find such teachings as the following littered throughout the pages of this holy book:

“[W]e labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved after [i.e. notwithstanding] all we can do. . . .

“And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies that our children may know to what source they may look for a remission of their sins. . . .

“. . . the right way is to believe in Christ and deny him not; for by denying him ye also deny the prophets and the law.

“And now, behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out” (2 Nephi 25:23-29).

Thus, as John prophesied, an angel flying in the heavens proclaimed the “everlasting gospel” to the inhabitants of the earth once more in 1830. Joseph Smith was the instrument for bringing forward companion scripture to the Bible. Together, these two sacred volumes confound false doctrines and point our souls to Jesus Christ, our Master.

Not only was additional scripture given to support the Bible’s witness, but the same sacred authority that Jesus gave to His ancient apostles was restored to the earth. Peter, James, and John, the last ones to hold the Priesthood authority before the apostasy, appeared to confer their authority on Joseph Smith and a man named Oliver Cowdery, both of whom witnessed often of this event. Through these and other divinely inspired events and endowments of authority, the Lord’s Church was restored once more, being called, by Him, The Church of Jesus Christ of Latter-day Saints.

It is this Church organization, restored in our time with its Priesthood authority, saving ordinances, spiritual gifts, and pristine doctrines which break through the confusion of centuries of apostasy, that is headed today by President Russell M. Nelson. It is this Church which contains a prophet, a Quorum of Twelve Apostles, Quorums of Seventy elders, ordained patriarchs, teachers, and deacons, and so forth, just as we find in the Bible’s record of the early Church. This truly is the Lord’s Church and matches the Biblical description to a T.

Since the appearance of Peter, James, and John to Joseph Smith and Oliver Cowdery, the Priesthood has been handed down in an unbroken line of succession. Seventeen men have been called as prophets in this final Gospel Dispensation. Today, the office of prophet is held by President Nelson.

The vibrant and fit Russell Marion Nelson will turn ninety-six years old on September 9th of this year. In terms of worldly accomplishments, President Nelson is much respected. He was a world-renowned heart surgeon who helped pioneer the art of heart surgery. He was elected the president of the Society of Vascular Surgery in 1975 and has held other prestigious medical titles and posts. He holds a PhD as well as other honorary degrees from multiple universities. He is an author of numerous books. He served in the Korean War as an Army surgeon, speaks six languages, has visited over 130 nations, and fathered ten children.

In spite of his remarkable professional and personal achievements, the Lord called him into the apostleship for other less tangible reasons. President Nelson’s ability to receive revelation is, simply, remarkable. Since becoming the president of The Church of Jesus Christ of Latter-day Saints, he has instituted radical changes in Church format and focus not seen in generations. He has introduced numerous programs, alterations, and proclamations via revelation. He has been called “Moses in a business suit.”

In an uncharacteristically good CNN article penned in 2019 after President Nelson announced a certain change in Church presentation, we find the following description of how readily this prophet receives and follows revelation:

“When the messages come during the dark of the night, Russell M. Nelson reaches for his lighted pen and takes dictation from the Lord.

““Ok dear, it’s happening,” the president of the Church of Jesus Christ of Latter-day Saints tells his wife, Wendy Nelson.

““I just remain quiet and soon he’s sitting up at the side of the bed, writing,” she said in a recent church video.

“Sometimes the spirit prompts the prophet’s wife the leave the bed, though she’d rather sleep. One such morning, Wendy Nelson told Mormon leaders, her husband emerged form the bedroom waving a yellow notebook.

““Wendy, you won’t believe what’s been happening for two hours,” she recalled Russell Nelson saying. “The Lord has given me detailed instructions on a process I am to follow.”

“Nelson’s nighttime messages have “increased exponentially,” his wife said. . . .

“One of the things the Spirit has repeatedly impressed upon my mind since my new calling as President of the Church,” Nelson said, “is how willing the Lord is to reveal His mind and will.”

In the Bible, the Apostle James testified that if anyone wanted knowledge, they could merely ask God in prayer and He would give it to them (James 1:5). President Nelson has put this principle into action and has become a veritable conduit for Heavenly communication. The CNN article then continued with an observation about why President Nelson is unique among world religious leaders:

“Lots of religions talk about revelations. They fill much of the New Testament’s last book and many parts of the older Hebrew Bible, from the burning bush that inspired Moses to the “still, small voice” who whispered to Elijah.

“But many modern believers consider both Bibles to be closed canons, the last words we’ll hear from God before the final trumpet blows. . . .

“Latter-day Saints, as they prefer to be called, believe in continuing revelation. Their canon is open, ready to be revised or supplemented by its top cadre of leaders, first among whom is the church’s president, who is considered a “prophet, seer and revelator.” . . . .

““There’s no mistaking it, this is Moses in a business suit,” [historian Kathleen] Flake said of the Mormon presidency, “someone who can lead people, write Scripture and talk to God.””

Yes, it is a unique point of Latter-day Saint doctrine that the windows of Heaven are not closed. God speaks to His children today just as He did anciently. Jesus Christ leads His Church by revelation through prophets just as He in days past through Peter, Moses, Samuel, Jeremiah, and other seers. Today, the Lord’s will is made known through modern prophets when it is needed in this work of gathering the souls of men into the Good Shepherd’s fold. Often, however, the occasion for announcements, alterations to programs, or renewed emphasis on eternal principles, comes during what we call General Conference.

Twice annually, the apostles of The Church of Jesus Christ of Latter-day Saints, led by the prophet-president, gather with Church members to expound doctrine and clarify the current will of the Lord. It is in these General Conferences that we can most easily see what the Lord wants His Twenty-First Century followers to be focused on.

Since his call to the apostleship in April, 1984, President Nelson has delivered 91 General Conference addresses. Twenty-one of those talks were given since he was sustained as the president of The Church of Jesus Christ of Latter-day Saints in January of 2018. What has been President Nelson’s general theme or message as the prophet?

Since 2018, there has been a flood of light and revelation. It is difficult to point to one single teaching that has predominated. However, we can narrow it down to several that often rise to the top. I mention six, in no particular order:

1. The Gathering of Israel

2. Ministering

3. Receiving revelation

4. Home-centered, Church-supported worship

5. Repentance

6. Staying on the Covenant Path

1. The Gathering of Israel

President Nelson has made it clear that the gathering of Israel, that is, bringing the Lord’s sheep into His Church, is the most important work in all the world. During a worldwide youth devotional on June 3, 2018, the prophet told the youth of the Church:

“My dear young brothers and sisters, these surely are the latter days, and the Lord is hastening His work to gather Israel. That gathering is the most important thing taking place on earth today. Nothing else compares in magnitude, nothing else compares in importance, nothing else compares in majesty. And if you choose to, if you want to, you can be a big part of it. . . .

“When we speak of the gathering, we are simply saying this fundamental truth: every one of our Heavenly Father’s children, on both sides of the veil, deserves to hear the message of the restored gospel of Jesus Christ. They decide for themselves if they want to know more.

“Those whose lineage is from the various tribes of Israel are those whose hearts will most likely be turned to the Lord. He said, “My sheep hear my voice, and I know them, and they follow me.” Those who are of the house of Israel will most easily recognize the Lord Jesus Christ as their Savior and will desire to be gathered into His fold. They will want to become members of His Church, make covenants with Him and Heavenly Father, and receive their essential ordinances.”

President Nelson went on to call the gathering of Israel “the greatest challenge, the greatest cause, and the greatest work on earth today.” To accomplish this great work, the prophet invited the youth to join what he termed the “youth battalion of the Lord.” He also called it “Zion’s army.”

Both youth and adults have been called to enlist in the titanic effort to bring people into the Church. In the October, 2018 Conference, President Nelson specifically invited the women of the Church to engage in this great work, stating: “I’m extending a prophetic plea to you, the women of the Church, to shape the future by helping to gather scattered Israel.”

It is our work as members of the Church to gather Israel; that is, to gather those who, according to the promises given to Abraham, have a right to hear the Gospel. As full-time missionaries, in our daily lives, and in our all-important roles as fathers and mothers, it is our job to hunt out the true believers – even in our own homes – and share with them the Restored Gospel of Jesus Christ so that they may choose to embrace it, repent, and be baptized into The Church of Jesus Christ of Latter-day Saints. There is no greater work in all the world!

2. Ministering

In 1964, the home teaching program was instituted. Under this program, members of the Church were organized with companions to go meet with other ward members and their families once a month. Home teaching was one of the mainstays of the Church. True to form, however, President Nelson announced the end of home teaching during his first General Conference presiding over the Church, replacing it with a simper system called “ministering.” He remarked:

“We have made the decision to retire home teaching and visiting teaching as we have known them. Instead, we will implement a newer, holier approach to caring for and ministering to others. We will refer to these efforts simply as “ministering.””

In another address in the same Conference, President Nelson explained the need for this “holier” system of ministering:

“Brethren, we hold the holy priesthood of God! We have His authority to bless His people. Just think of the remarkable assurance the Lord gave us when He said, “Whomsoever you bless I will bless.” It is our privilege to act in the name of Jesus Christ to bless God’s children according to His will for them. . . .

“To all brethren holding the priesthood, I invite you to inspire members to keep their covenants, fast and pray, study the scriptures, worship in the temple, and serve with faith as men and women of God. We can help all to see with the eye of faith that obedience and righteousness will draw them closer to Jesus Christ, allow them to enjoy the companionship of the Holy Ghost, and experience joy in life!

“A hallmark of the Lord’s true and living Church will always be an organized, directed effort to minister to individual children of God and their families. Because it is His Church, we as His servants will minister to the one, just as He did. We will minister in His name, with His power and authority, and with His loving-kindness. . . .

“Brethren, there are doors we can open, priesthood blessings we can give, hearts we can heal, burdens we can lift, testimonies we can strengthen, lives we can save, and joy we can bring into the homes of the Latter-day Saints—all because we hold the priesthood of God. We are the men who have been “called and prepared from the foundation of the world according to the foreknowledge of God, on account of [our] exceeding faith,” to do this work.”

As can be seen, this higher and holier system of ministering does not give us a pass or an excuse to relax, but, rather, increases our level of responsibility and the urgency with which we must serve. President Nelson has emphatically pleaded with us to become purer that we may have more spiritual power to bless those around us. Jesus went about doing good, blessing people, healing the sick, uplifting the downtrodden, and spreading light, and it is the duty of those who hold His Priesthood to also do good to our fellow brothers and sisters. We can and should minister to all within our sphere of influence, as our prophet has clearly directed.

3. Receiving Revelation

In October, 2018, President Nelson delivered an address titled “Revelation for the Church, Revelation for Our Lives,” in which he taught:

“Our Savior and Redeemer, Jesus Christ, will perform some of His mightiest works between now and when He comes again. We will see miraculous indications that God the Father and His Son, Jesus Christ, preside over this Church in majesty and glory. But in coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.

“My beloved brothers and sisters, I plead with you to increase your spiritual capacity to receive revelation . . . Choose to do the spiritual work required to enjoy the gift of the Holy Ghost and hear the voice of the Spirit more frequently and more clearly.”

He also stated:

“One of the things the Spirit has repeatedly impressed upon my mind since my new calling as President of the Church is how willing the Lord is to reveal His mind and will. The privilege of receiving revelation is one of the greatest gifts of God to His children.”

In the April, 2020, General Conference, President Nelson again pleaded with us to make the necessary sacrifices to receive revelation. Said he:

“We also hear Him more clearly as we refine our ability to recognize the whisperings of the Holy Ghost. It has never been more imperative to know how the Spirit speaks to you than right now. In the Godhead, the Holy Ghost is the messenger. He will bring thoughts to your mind which the Father and Son want you to receive. He is the Comforter. He will bring a feeling of peace to your heart. He testifies of truth and will confirm what is true as you hear and read the word of the Lord.

“I renew my plea for you to do whatever it takes to increase your spiritual capacity to receive personal revelation.

“Doing so will help you know how to move ahead with your life, what to do during times of crisis, and how to discern and avoid the temptations and the deceptions of the adversary. . . .

“What will happen as you more intentionally hear, hearken, and heed what the Savior has said and what He is saying now through His prophets? I promise that you will be blessed with additional power to deal with temptation, struggles, and weakness. I promise miracles in your marriage, family relationships, and daily work. And I promise that your capacity to feel joy will increase even if turbulence increases in your life.”

It was during this talk that President Nelson said the Restoration of the Gospel is an “ongoing process.” Indeed, he had previously remarked:

“We are witnesses to a process of restoration. If you think the Church has been fully restored, you are just seeing the beginning. There is much more to come.”

4. Home-centered, Church-supported worship

In October, 2018, President Nelson made a major change to Church worship. For decades, the Saints have met for three hours every Sunday. Acting under inspiration, President Nelson reduced the three-hour block to two. Simultaneously, he introduced a program for home-centered, church-supported worship. A family study manual, Come Follow Me, was unveiled. Instead of three hours in meeting houses, allotment was made for a two-hour worship meeting to supplement and support each individual family’s own home meeting. In these home meetings, families are expected to read and discuss the scriptures.

As part of the announcement for this change, President Nelson explained:

“As Latter-day Saints, we have become accustomed to thinking of “church” as something that happens in our meetinghouses, supported by what happens at home. We need an adjustment to this pattern. It is time for a home-centered Church, supported by what takes place inside our branch, ward, and stake buildings.”

I personally love this change and the greater emphasis on home-centered Gospel study. When I was fourteen, my family moved to Port Lions, Alaska. We were the lone members of The Church of Jesus Christ of Latter-day Saints in our small fishing village. It was too costly and difficult to travel by boat or plane into the nearest location that had a formal congregation. Consequently, my Dad received permission from Church authorities to hold meetings in our home. And so, for ten years, my family held Church in our home for three hours every Sunday. We had all the meetings and even performed primary programs. My Mom also taught seminary to me and my siblings. It was a bonding experience like no other. So, when the announcement for home-centered, Church-supported worship was handed down, I could only say, “It’s about time!”

The Come Follow Me program essentially prepared Church members worldwide for a day when they might be compelled to host worship services in their own homes. That day came sooner than many expected. When governments tyrannically forced churches into closure due to overblown and unfounded “Coronavirus” fears, the Church complied with the orders, unjust as they were, and authorized Priesthood holders to hold sacrament meetings in their homes while continuing the Come Follow Me program.

5. Repentance

In a landmark address to the men of the Church in April, 2019, President Nelson highlighted the need for daily, constant repentance. He spoke of the power that lies in repentance. He taught:

“Recently I have found myself drawn to the Lord’s instruction given through the Prophet Joseph Smith: “Say nothing but repentance unto this generation.” This declaration is often repeated throughout scripture. It prompts an obvious question: “Does everyone need to repent?” The answer is yes.

“Too many people consider repentance as punishment—something to be avoided except in the most serious circumstances. But this feeling of being penalized is engendered by Satan. He tries to block us from looking to Jesus Christ, who stands with open arms, hoping and willing to heal, forgive, cleanse, strengthen, purify, and sanctify us.

“The word for repentance in the Greek New Testament is metanoeo. The prefix meta– means “change.” The suffix –noeo is related to Greek words that mean “mind,” “knowledge,” “spirit,” and “breath.”

“Thus, when Jesus asks you and me to “repent,” He is inviting us to change our mind, our knowledge, our spirit—even the way we breathe. He is asking us to change the way we love, think, serve, spend our time, treat our wives, teach our children, and even care for our bodies.

“Nothing is more liberating, more ennobling, or more crucial to our individual progression than is a regular, daily focus on repentance. Repentance is not an event; it is a process. It is the key to happiness and peace of mind. When coupled with faith, repentance opens our access to the power of the Atonement of Jesus Christ. . . .

“Brethren, we need to do better and be better because we are in a battle. The battle with sin is real. The adversary is quadrupling his efforts to disrupt testimonies and impede the work of the Lord. He is arming his minions with potent weapons to keep us from partaking of the joy and love of the Lord.10

“Repentance is the key to avoiding misery inflicted by traps of the adversary. The Lord does not expect perfection from us at this point in our eternal progression. But He does expect us to become increasingly pure. Daily repentance is the pathway to purity, and purity brings power. Personal purity can make us powerful tools in the hands of God. Our repentance—our purity—will empower us to help in the gathering of Israel.”

Repentance has certainly been necessary at any time in history, but it is especially important at this crucial juncture before the return of our Lord. If we heed the prophet’s words, we will have the purity and, thus, the power, necessary to defeat our enemies as true Christian soldiers.

6. Staying on the Covenant Path

In conjunction with repentance, President Nelson has spoken often of the “covenant path” of the Gospel. He has encouraged people everywhere to make formal covenants with the Lord through baptism, temple ordinances, etc., and then stay true to those covenants. In his first formal message as president of the Church, President Nelson said:

“[T]o each member of the Church I say, keep on the covenant path. Your commitment to follow the Savior by making covenants with Him and then keeping those covenants will open the door to every spiritual blessing and privilege available to men, women, and children everywhere.

“. . . The end for which each of us strives is to be endowed with power in a house of the Lord, sealed as families, faithful to covenants made in a temple that qualify us for the greatest gift of God – that of eternal life. The ordinances of the temple and the covenants you make there are key to strengthening your life, your marriage and family, and your ability to resist the attacks of the adversary. Your worship in the temple and your service there for your ancestors will bless you with increased personal revelation and peace and will fortify your commitment to stay on the covenant path.

“Now, if you have stepped off the path, may I invite you with all the hope in my heart to please come back. Whatever your concerns, whatever your challenges, there is a place for you in this, the Lord’s Church. You and generations yet unborn will be blessed by your actions now to return to the covenant path.. Our Father in Heaven cherishes His children, and He wants each of us to return home to Him. This is a grand goal of The Church of Jesus Christ of Latter-day Saints – to help each of us to come back home.”

Three months later, in his first General Conference as president of the Church, President Nelson built upon this teaching when he declared:

“Our message to the world is simple and sincere: we invite all of God’s children on both sides of the veil to come unto their Savior, receive the blessings of the holy temple, have enduring joy, and qualify for eternal life.

“Eventual exaltation requires our complete fidelity now to covenants we make and ordinances we receive in the house of the Lord.”

The rapid building of temples could very well be added to our list of President Nelson’s emphases considering the dozens of temples he has announced, including temples in China, Russia, India, and the Middle East. The purpose of temples, however, is to provide a sacred place in which to make covenants with the Lord. These covenants could be given on a mountain top or in a broom closet and it would make little difference if performed by God’s Priesthood authority and power. From the very beginning, President Nelson has attempted to focus our minds on the overarching importance of covenants.

Finally, in the same talk to the men referenced above, President Nelson yet again extended the invitation to return to and stay on the covenant path of discipleship:

“Whether you are diligently moving along the covenant path, have slipped or stepped from the covenant path, or can’t even see the path from where you are now, I plead with you to repent. Experience the strengthening power of daily repentance—of doing and being a little better each day.”

This is the grand message of the Gospel of Jesus Christ, that all of us, regardless of where we are in our journey, may repent, change, and be made whole. The Lord taught: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:17). The word “whosoever” is significant. The invitation to come unto Christ and be healed is not reserved for a select few, but for any and every soul. Everyone who desires, may come to Jesus the Christ and, through faith and ordinances, be saved.

President Nelson has caught the divine vision and is attempting to bring us to the Savior. He wants us to gather together into the Lord’s Church. He wants us to minister to one another as Christ did. He wants us to qualify ourselves to receive personal revelation for our lives. He wants us to make our homes places of Gospel light, learning, and love. He wants us to repent and turn our hearts to God. And he wants us to make and keep sacred covenants so that we may, with our families, qualify to return to our Father in Heaven’s home.

This wonderful man of God has delivered many powerful sermons, trekked around the world uplifting people, and spent his life in the service of others and of the Lord. Since 1984, President Nelson has devoted his life to full-time ministry. As the apostles of old who went into all the world, without thought of themselves, to share the Lord’s light, President Nelson has been a beacon of hope, light, and love to millions of human beings on all continents.

I share my testimony which I have through the burning witness of the Holy Spirit that Russell M. Nelson is not only a learned man with many accomplishments under his belt, but a humble, inspired man of God. He radiates hope, confidence, and power. He is surrounded by light and carries the presence of the Savior with him.

I know President Nelson is a chosen vessel to lead the Lord’s Church at this very moment in time. He is not only a prophet, seer, and revelator, but he is the prophet on earth – the one man called, ordained, and authorized to speak in the name of the Lord. No president, no king, no sheikh, no pope, no dictator, possesses the same level of authority or power that President Nelson does, for his Priesthood is binding on earth and in Heaven. No one’s words are as important in your as President Russell M. Nelson’s.

Rivet your eyes on the prophet of God. Don’t let your gaze fall. Focus on the captain of the Lord’s Battalion, the commander of Zion’s Army. I give my witness that the Lord speaks through him, that he holds the keys of the Priesthood with its saving ordinances, and that we can know the will of our Master by hearkening to the words of President Russell M. Nelson. We can trust and follow him because he trusts and follows so closely behind our Savior, Jesus Christ, the very Lord who called him to His glorious ministry. I sustain him, the office he holds, and the Lord who called him, now and forever.

I express special gratitude to the Lord Jesus Christ. I am thankful for His loving-kindness and for His open invitation to come unto Him. I marvel at His matchless power to heal. I testify of Jesus Christ as the Master Healer. It is but one of many attributes that characterize His incomparable life.

Jesus is the Christ, the Messiah, the Son of God, the Creator, the great Jehovah, the promised Immanuel, our atoning Savior and Redeemer, our Advocate with the Father, our great Exemplar. And one day we will stand before Him as our just and merciful Judge. . . .

I testify that God lives, that Jesus is the Christ – the Master Healer – in the sacred name of Jesus Christ, amen.” – President Russell M. Nelson, “Jesus Christ – the Master Healer,” General Conference, October, 2005

Zack Strong,

September 9, 2020

My Redeemer Lives!

Jesus is my Savior. I love Him! I wish to take this opportunity, as we near Easter time, to testify of His reality, His divinity, and His majesty. This article will be unlike others I’ve written in the past. I seek to tell the story of the Son of God using scriptural statements almost exclusively. In doing so, I hope to convey not only the reality of His mission to redeem mankind, but something of my tender feelings for Him and His Gospel.

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Jesus Christ is the “firstborn of every creature: For by him were all things created. . . . And he is before all things” (Colossians 1:15-17). “I was in the beginning with the Father, and am the Firstborn,” He has told us (Doctrine and Covenants 93:21). Our world “was made by him” (John 1:10). In fact, “worlds without number” were created, under the Father’s direction, “by the Son” (Moses 1:33).

Before He came to earth as the Redeemer, He sat “on the right hand of the Father” (Doctrine and Covenants 20:24). He was then known by His prophets and His disciples as Jehovah. The mortal Messiah identified Himself as the great “I am” whom Abraham saw, covenanted with, and worshiped (John 8:56-58). Ancient seers proclaimed of this Jehovah: “[T]he Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us” (Isaiah 33:22). “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins” (Acts 10:43).

Speaking of the Lord’s future ministry on earth, holy prophets foretold: “And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary” (Mosiah 3:8). They emphatically prophesied: “[B]ehold, there is one thing which is of more importance than they all – for behold, the time is not far distant that the Redeemer liveth and cometh among his people” (Alma 7:7).

The earth was made abundantly aware, centuries before it happened, that “God himself shall come down among the children of men, and shall redeem his people” (Mosiah 15:1). Mankind knew that Jesus’ mortal mother would be named Mary, that He would be born near Jerusalem, and that His earthly name would be Jesus. So many evidences existed before the events occurred that one prophet gushed in gratitude: “[T]he Lord God hath sent his holy prophets among all the children of men, to declare these things to every kindred, nation, and tongue, that thereby whosoever should believe that Christ should come, the same might receive remission of their sins, and rejoice with exceedingly great joy, even as though he had already come among them” (Mosiah 3:13).

Jesus did come to earth as promised. He was the Christ, the Messiah, the Anointed One. “God anointed Jesus of Nazareth with the Holy Ghost and power” (Acts 10:38). He said of Himself: “[T]he Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. . . . to comfort all that mourn” (Isaiah 61:1-2). His ministry and purpose was to free, heal, bless, comfort, and save all those who would believe in Him.

A prophet explained His sacred mission this way: “And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities . . . the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance” (Alma 7:11-13).

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Another solemnly witnessed: “[T]he Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases. And he shall cast out devils . . . And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people. . . . And lo, he cometh unto his own, that salvation might come unto the childrne of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him. And he shall rise the third day from the dead” (Mosiah 3:5-7, 9-10).

A prophetic witness foretold: “And he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else” (Alma 11:40).

An ancient convert to the Savior joyfully exclaimed: “For as sure as thou livest, behold, I have seen my Redeemer; and he shall come forth, and be born of a woman, and he shall redeem all mankind who believe on his name” (Alma 19:13).

And again, we read these inspired words about the Savior’s Jesus Christ’s atoning sacrifice: “And behold, this is the whole meaning of the law [of Moses], every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal. And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety . . . therefore only unto him that has faith unto repentance is brought about the eternal plan of redemption” (Alma 34:14-16).

Christ the Lord came to earth “to redeem those who will be baptized unto repentance, through faith on his name (Alma 9:27). He was and is “the Lamb of God, which taketh away the sin of the world” (John 1:29). The Lord “washed us from our sins in his own blood” (Revelation 1:5). We are, by lineage, the “children of God” and, thus, “heirs of God, and joint-heirs with Christ” (Romans 8:16-17). It is through the Savior’s grace alone, however, that we may become kings and priests unto God and His Father” (Revelation 1:6). “[T]here shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent” (Mosiah 3:17).

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For the Son of man is come to seek and to save that which was lost” (Luke 19:10). They that are whole need not a physician; but they that are sick. [Jesus] came not to call the righteous, but sinners to repentance” (Luke 5:31-32). We “all have sinned, and come short of the glory of god” and are in need of the Savior’s saving grace (Romans 3:23). Jesus is the Great Physician. Christ is the cure. We are “justified freely by his grace, through the redemption that is in Christ Jesus” (Romans 3:24).

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mark 10:45). “That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned” (John 3:15-18).

Did He not promise: “He that believeth on me hath everlasting life” (John 6:47)? He figuratively explained that eternal life comes through Him the same as mortal life is sustained by bread: “I am that bread of life. . . . I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world” (John 6:48, 51).

I am the good shepherd: the good shepherd giveth his life for the sheep” (John 10:11). “Greater love hath no man than this, that a man lay down his life for his friend. Ye are my friends, if ye do whatsoever I command you” (John 15:13-14). “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). If we “believe the gospel and rely upon the merits of Jesus Christ, [we will] be glorified through faith in his name, and . . . through [our] repentance [we] might be saved” (Doctrine and Covenants 3:20). “The Lord redeemeth the soul of his servants” (Psalm 34:22).

Jesus came to redeem us and to show us the correct path back to our Heavenly home. He has “set the example” before us (2 Nephi 31:9). “And he said unto the children of men: Follow thou me” (2 Nephi 31:10). Jesus always leads from the front. He does not ask anyone to do anything He has not already done. Instead, He simply encourages: “[C]ome, follow me” (Luke 18:22). He invites: “Come unto me all ye ends of the earth” (2 Nephi 26:25). And He promises: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).

When you come to Jesus, you can say as did Andrew: “We have found the Messias . . . the Christ” (John 1:41). You can repeat with Philip: “We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth” (John 1:45). You can exclaim: “[T]hou art the Son of God; thou art the King of Israel” (John 1:49). “Of a truth [He is] the Son of God” (Mathew 14:33).

Jesus stands in Heaven pleading to the God of all in behalf of those who come to Him, believe in Him, and follow Him: “Father, behold the sufferings and death of him who did no sin, in whom thou wast well pleased; behold the blood of thy Son which was shed, the blood of him whom thou gavest that thyself might be glorified. Wherefore, Father, spare these my brethren that believe on my name, that they may come unto me and have everlasting life” (Doctrine and Covenants 45:4-5).

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And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out” (2 Nephi 25:29). “Behold, they will crucify [Jesus]; and after he is laid in a sepulchre for the space of three days he shall rise from the dead, with healing in his wings; and all those who shall believe on his name shall be saved in the kingdom of God” (2 Nephi 25:13).

The Lord came to earth to complete the Atonement that we may believe on His name, be forgiven of our sins, and have eternal life through His mercy. He suffered so much “agony” that He “sweat as it were great drops of blood” (Luke 22:44). This suffering “caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit – and would that I might not drink the bitter cup, and shrink” (Doctrine and Covenants 19:18).

As gut-wrenching as it is, Jesus testified: “And my Father sent me that I might be lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works” (3 Nephi 27:14). It was the Savior’s mission to be “betrayed into the hands of sinners” (Matthew 26:45), to be crucified wherein He would “bare our sins in his own body on the tree” (1 Peter 2:24), and “rise from the dead, with healing in his wings” (2 Nephi 25:13).

Jesus is the Master Healer. By virtue of His Atonement, the Lord can extend mercy, healing, and comfort – both spiritually and physically – to those in need. He vowed: “I will not leave you comfortless: I will come to you. . . . Peace I leave with you, my peace I give unto you . . . Let not your heart be troubled, neither let it be afraid” (John 14:18). “Fear not to do good, my sons. . . . fear not, little flock” (Doctrine and Covenants 64:33-34). “Therefore, be ye strong from henceforth; fear not, for the kingdom is yours. . . . if ye are prepared ye shall not fear” (Doctrine and Covenants 38:15, 30). “Look unto me in every thought; doubt not, fear not” (Doctrine and Covenants 6:36).

Sometimes, however, when life beats us down, we do doubt, we do fear, and we stumble greatly. We feel so dejected and overwhelmed that we cry: “O my God, my soul is cast down within me” (Psalm 42:6). Fortunately, the Lord quickly responds: “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10). “[C]all upon me in the day of trouble: I will deliver thee” (Psalm 50:15). It is in these times that we must apply the counsel: “Be still, and know that I am God” (Psalm 46:10).

Often, the hard times we are put through have a divine purpose and are little more than Heaven-devised tests to gauge us, humble us, and mold us into better people. These types of tests are ever present when we are generally good people with sincere hearts. “The Lord trieth the righteous” (Psalm 11:5). “For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth” (Proverbs 3:12). He has said that “whom I love I also chasten that their sins may be forgiven” (Doctrine and Covenants 95:1). It’s true that “no chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peacable fruit of righteousness” (Hebrews 12:11).

 

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The Lord never gives us a trial without a way to come through it strengthened and enriched. Peter testified that “the trial of y our faith [is] much more precious than of gold” (1 Peter 1:7). The “salvation of your souls” is the final reward of faithful endurance in the face of trials (1 Peter 1:9). The Lord prefers those who, like Himself, have been refined by trials. “Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction” (Isaiah 48:10).

There are times, of course, that trails and catastrophes strike which are not designed or desired by God. “For it must needs be, that there is an opposition in all things” (2 Nephi 2:11). Because of our agency and free will, people at times reject God’s laws and do horrific things or have terrible things done to them. During these times of tragedy, heartache, violence, and pain, the Lord understands us perfectly. It is through suffering that “we may be also glorified together” with the Lord (Romans 8:17).

Through His Atonement, “he [took] upon him [our] infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor [us] according to [our] infirmities” (Alma 7:11). To the Lord our God belong mercies and forgivenesses, though we have rebelled against him” (Daniel 9:9). We must “turn unto the Lord [our] God: for he is gracious and merciful, slow to anger, and of great kindness” (Joel 2:13). “The Lord also will be a refuge for the oppressed, a refuge in times of trouble” (Psalm 9:9). “He forgetteth not the cry of the humble” (Psalm 9:12). “It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning” (Lamentations 3:22-23).

In sunshine or rain, we should recall that the earth is full of the goodness of the Lord” (Psalm 33:5). In mortality, He “went about doing good” (Acts 10:38). Today, He continues to do good. “He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. . . . for he doeth that which is good among the children of men . . . and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female . . . all are alike unto God” (2 Nephi 26:24, 33). Wherefore, all things which are good cometh of God” (Moroni 7:12).

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Yes, “God hath power to help” (2 Chronicles 25:8). Because the Lord looketh on the heart” (1 Samuel 16:7) and “knoweth the thoughts of man (Psalm 94:11), He knows us intimately and perfectly. Everything we do is done “under the glance of the piercing eye of the Almighty God” (Jacob 2:10). The Son taught that “your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:8). He loves us. And He rewards the faithful. Always. “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (Doctrine and Covenants 6:20).

When we need reminded that he God of Heaven really is on our side, we have His words to comfort us: “Behold the wounds which pierced my side, and also the prints of the nails in my hands and feet; be faithful, keep my commandments, and ye shall inherit the kingdom of heaven” (Doctrine and Covenants 6:37). Because He endured and completed the Atonement, and yet stands fully alive because of the power of the resurrection, He demonstrates His supreme power over all other forces. He “is mighty to save and to cleanse from all unrighteousness” (Alma 7:14). When we look to Him, he saves us.

I will not forget thee,” He promises. “Behold, I have graven thee upon the palms of my hands” (Isaiah 49:15-16). The crucifixion nail marks are forever etched in His perfect hands and feet. Thousands of people on multiple continents did go “forth one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety and did bear record, that it was he, of whom it was written by the prophets, that should come” (3 Nephi 11:15). The Lord retains these marks as a perpetual sign that He was “slain for the sins of the world” (3 Nephi 11:14) and that “redemption cometh in and through the Holy Messiah” (2 Nephi 2:6). His purpose was “to bring salvation unto men” (2 Nephi 2:3). “[H]e hath given [salvation] free for all men” (2 Nephi 26:27). Yes, “salvation is free” (2 Nephi 2:4)!

We have the assurance of Jesus’ continued assistance because we know that “now is Christ risen from the dead, and become the firstfruits of them that slept” (1 Corinthians 15:20). The Lord was “the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18). He confirmed: “I am the resurrection, and the life” (John 11:25). No man, He said, had power to take His life, but “I lay it down of myself . . . and I have power to take it again” (John 10:18). He gave His life as “a ransom for many” (Mark 10:45).

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After three days in the tomb, His immortal spirit joined with His resurrected flesh and He became a resurrected Being. He now has a perfected body of “flesh and bones” (Luke 24:39). Angels announced His resurrection with the unending declaration: “He is not here: for he is risen” (Matthew 28:6).

Because the Savior “destroyed” death (1 Corinthians 15:26), “the grave hath no victory, and the sting of death is swallowed up in Christ. He is the light and the life of the world; yea, a light that is endless, that can never be darknened; yea, and also a life which is endless, that there can be no more death” (Mosiah 16:8). I will ransom them from the power of the grave; I will redeem them from death” (Hosea 13:14).

Because the Lord abolished death and appointed a time for resurrection: “The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame. . . . And then shall the righteous shine forth in the kingdom of God” (Alma 40:23, 25). The loved ones we have loved and lost aren’t not gone for long.

That man is eternal and will continue to live after his mortal body returns to the earth is an incredible truth. But as incredible as it seems, it is true. We may know with a perfect knowledge that Jesus lived, died, and rose from the grave that first Easter Sunday to claim His place as the King of kings. We can be so filled with testimony and truth that we can positively declare: “[I]n my flesh shall I see God” (Job 19:26). We can know the truth because “[Jesus] manifesteth himself unto all those who believe in him, by the power of the Holy Ghost; yea, unto every nation, kindred, tongue, and people, working mighty miracles, signs, and wonders, among the children of men according to their faith” (2 Nephi 26:13). “And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:5).

I give my testimony of the Savior Jesus Christ. I know He lives. I know He stands as “the keeper of the gate” to Heaven (2 Nephi 9:41) and that “redemption cometh through Christ the Lord” (Mosiah 16:15). “The Lord is my strength and song, and he is become my salvation: he is my God” (Exodus 15:2). “Salvation is of the Lord” (Jonah 2:9). “Who is a God like unto [Him], that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? . . . he delighteth in mercy. He will turn again, he will have compassion on us” (Micah 7:18).

I know and bear witness that: The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust” (Psalm 18:2). “I know that my redeemer liveth, and that he shall stand at the latter day upon the earth” (Job 19:25). At that day, not too far distant, “every ear shall heart it, and every knee shall bow, and every tongue confess” that Jesus is the Christ (Doctrine and Covenants 88:104). The whole earth will know and declare that “the Lord is King for ever and ever” (Psalm 10:16). “For the kingdom is the Lord’s: and he is the governor among the nations” (Psalm 22:28). Humanity will finally acknowledge “the majesty of the name of the Lord” (Micah 5:4).

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Yes, I know that my redeemer lives! My witness is of the Holy Spirit and I can declare it independent of any other source. This knowledge is mine. It fills my soul. It gives me strength. It sustains me. It is “my life and my light, my joy and my salvation, and my redemption . . . yea, I say, blessed be the name of my God. . . . this is my joy, and my great thanksgiving; yea, and I will give thanks unto my God forever” (Alma 26:36-37).

To hear beautiful messages about Jesus Christ and His ongoing work of redemption, tune in with me on April 4 and 5 to watch General Conference of The Church of Jesus Christ of Latter-day Saints. Or visit https://www.churchofjesuschrist.org/general-conference to explore the Conference archives and watch these inspired addresses at your leisure. They are evidence that God continues to love His children and that He still directs us through prophets as He did in former times.

May the Lord bless you and your family. May you draw closer to Him this Easter and remember to thank your Eternal Father in your prayers for the sacrifice and mercy and love of His Son, the Redeemer Jesus Christ.

Zack Strong,

March 29, 2020